What Does Isaiah 14:29 Mean in the King James?

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
Isaiah 14:29 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The rod can break while its root still grows a new instrument of harm.

A broken instrument of harm does not prove that the source of harm is gone. Here, that source grows into a new form: its fruit is a fiery, flying serpent. The warning speaks now in the gap between seeing a threat fall and seeing whether the violence beneath it has ended.

WHAT THIS UNDOES

The break in visible power does not mean its source of violence is gone.

שֹׁרֶשׁ

shōresh

GROWS FROM

שרש

sh-r-sh

Root: the source from which something takes hold and grows.

The verse locates the danger beneath the broken rod, in a source that can still grow. Its next expression is already pictured as fruit: the serpent’s root produces another, more fearsome form.

ALSO GROWS

shōresh: The underground part of a plant, and by extension its source.

שֹׁרֶשׁ

The serpent’s threat is presented as something with an origin that remains alive beneath what has been broken.

hishrish: To take root or establish roots.

הִשְׁרִישׁ

This related form shows the root as a continuing process: what has taken hold can keep growing and send out new life.

שָׂרָף

saraph

GROWS FROM

שרף

s-r-p

To burn or consume; ⁨שָׂרָף⁩ (saraph) can name a burning serpent.

The word translated fiery carries the sense of burning in the name of the creature itself. The verse’s final image is not merely a serpent that looks dangerous; its name marks it with consuming heat.

ALSO GROWS

saraph: To burn or consume.

שָׂרַף

The root gives the serpent’s threat the force of something that burns through what it touches.

seraphim: Burning ones, the plural form associated with seraphim.

שְׂרָפִים

The same root names beings as burning ones, revealing that the verse’s fiery serpent carries the quality of burning in its very name.

A visible ending does not reveal the whole future: what remains in the source can send out new growth.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Genesis 3:15 · KJVThe conflict continues through the seed of the serpent and the woman, extending beyond one encounter.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Job 14:7 · KJVA cut tree can send out a new shoot, so its visible ending does not settle what its source can still produce.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:24 · KJVA seed’s apparent ending becomes the beginning of abundant fruit.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isaiah 11:1 · KJV

Both verses use ⁨שֹׁרֶשׁ⁩ (shōresh, root) for what a new growth comes from. In this verse the root yields a fiery serpent; in Isaiah 11:1 Jesse’s root yields a branch, showing how what grows reveals the nature of its source.

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Isaiah 14:29 KJV Meaning