What Does Isaiah 15:9 Mean in the King James?
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places a lion against the very person called an escapee: surviving one violence does not put you beyond the next.
THE MEANING
The verse speaks with an unsoftened claim: God brings further violence on Dimon, sending lions against the one who escaped Moab and against the land’s remnant. Survival in this scene does not mean safety; danger reaches those who remain.
WHAT THIS UNDOES
It undoes the belief that getting out of danger guarantees safety: the escaped person remains exposed to violence.
THE ROOT
לִפְלֵיטַת
lifletat
GROWS FROM
פלט
פָּלַט (palat): to slip away, escape.
“escapeth” in this verse is lifletat. The word names an escapee as someone who has slipped free. Yet lions are brought against that person here: escape names survival, but carries no promise of refuge.
ALSO GROWS
palat: To escape or slip away.
פָּלַט
The verb behind the escapee makes the act of getting out vivid, even as the verse shows that getting out does not end the danger.
palit: An escaped one; a survivor.
פָּלִיט
This branch names the person who remains after danger, the same kind of person the lions now threaten.
peletah: Escape; an escaped remnant.
פְּלֵיטָה
The noun gathers escape and survival together, while the verse leaves that survivor vulnerable.
שְׁאֵרִית
she'erit
GROWS FROM
שאר
שָׁאַר (sha’ar): to remain, be left over.
The remnant is what remains after loss, not a group the verse places beyond reach. Paired with the escapee, it shows violence extending to both those who slip away and those left behind.
ALSO GROWS
she'ar: The remainder; what is left.
שְׁאָר
This branch gives the remnant its sense of what remains after something has been taken or destroyed.
nish'ar: Remains; is left behind.
נִשְׁאַר
The verb makes remaining an exposed condition in this verse, since the remnant is also under threat.
she'erit: A remnant; those left over.
שְׁאֵרִית
The verse uses this form for the people still present in the land, whom the violence reaches alongside the escapee.
THE PATTERN
In scenes of judgment, surviving one danger does not place a person beyond the reach of the next.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:THE THREAD
Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.Both verses use a form of פָּלַט (palat, to escape or slip away): Isaiah names lions against an escapee, while Obadiah names escapees at the crossroads as targets of violence. The shared root makes the survivor visible, while neither verse treats escape as a guarantee of refuge.
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