What Does Isaiah 19:21 Mean in the King James?
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The narrowed place itself comes to know the LORD, and that encounter takes shape as a vow brought to completion.
THE MEANING
The place where your life feels constricted can become a place of knowing the LORD; this knowing is encounter, not distant information. The vow is spoken and fulfilled, so the verse joins recognition with committed action.
WHAT THIS UNDOES
The lie that a constricted place is cut off from knowing the LORD dissolves here: even Egypt is named as a place where the LORD becomes known.
THE ROOT
מִצְרַיִם
Mitzrayim
GROWS FROM
צָרַר
tsarar
To be narrow or cramped, to bind, or to press into distress.
Mitzrayim carries the sense of tzar, narrowness, with its dual ending heard as the two narrows. The verse places knowing the LORD within that constriction: Egypt itself becomes a place of encounter.
ALSO GROWS
tsar: Narrow, tight, constricted
צַר
It names the compressed quality echoed in Mitzrayim.
metser: A strait or narrow place
מֵצַר
It makes the name’s image of constriction concrete, the very place where the verse says the LORD becomes known.
נוֹדַע
noda
GROWS FROM
יָדַע
yada
To know or perceive through recognition and encounter.
“known / know” in this verse is noda. The same root appears first in “shall be known” and then in “shall know,” joining the LORD’s becoming known with the Egyptians’ own recognition. Hebrew holds these as two sides of encounter, rather than reducing knowing to information.
ALSO GROWS
da'at: Knowledge or perception
דַּעַת
This noun from the same root shows knowing as a state of recognized understanding.
hodi'a: To make known or disclose
הוֹדִיעַ
This causative branch illuminates the verse’s movement from the LORD becoming known to the people knowing.
שִׁלֵּמוּ
shillemu
GROWS FROM
שָׁלֵם
shalem
To be whole or complete; to complete, repay, or make good.
“perform it” in this verse is shillemu. The vow does not stop at being spoken: it is completed. The root links carrying out a vow with making something whole, so the encounter becomes tangible in its fulfillment.
ALSO GROWS
shalom: Wholeness or completeness
שָׁלוֹם
It shares the root’s sense of bringing something into wholeness.
shillem: To complete, pay, or make good
שִׁלֵּם
It shows how the verse’s fulfilled vow is an act brought to completion.
THE PATTERN
Knowing the LORD is relational encounter that crosses boundaries and becomes concrete in life.
And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.THE THREAD
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.Pharaoh’s “I know not” uses the same yada root as Isaiah’s “shall be known” and “shall know.” Exodus couples not-knowing with refusal to release; Isaiah names Egypt as a place where knowing opens into a vow carried to completion.
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