What Does Isaiah 2:22 Mean in the King James?
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The person you are tempted to treat as ultimate is, in Hebrew, a ground-being sustained by breath in the nostrils.
THE MEANING
The verse places the human being before you inside the fragile present tense of breathing. No person’s stature makes them self-sustaining or final; the question asks what that life can truly be reckoned as.
WHAT THIS UNDOES
It undoes the belief that human status can serve as an absolute, secure measure. The person who seems ultimate still depends on breath they do not command.
THE ROOT
נְשָׁמָה
neshamah
GROWS FROM
נ־ש־ם
n-sh-m
To breathe; to pant.
The verse locates נְשָׁמָה (neshamah, breath) in the nostrils, making human life concrete and dependent. The same root appears in “the breath of life”: life is real, but it is not self-originating or self-secured.
ALSO GROWS
nasham: To breathe or pant.
נָשַׁם
The verb makes the verse’s image physical: a human being’s life is present as breathing.
nishmat chayyim: Breath of life.
נִשְׁמַת חַיִּים
This phrase in Genesis 2:7 connects the breath in Isaiah to the life breathed into humanity.
נֶחְשָׁב
neḥshav
GROWS FROM
ח־ש־ב
ch-sh-b
To think, devise, calculate, or reckon.
“accounted” in this verse is neḥshav. The verse asks what a human is reckoned to be. This word belongs to the same family as thought and calculation, showing that human stature is an estimate; no estimate makes a breath-dependent life permanent.
ALSO GROWS
machashavah: Thought or plan.
מַחֲשָׁבָה
The shared root links reckoning a person with the act of thinking and forming an estimate.
cheshbon: Account, calculation, or reckoning.
חֶשְׁבּוֹן
This branch makes the verse’s question about a person’s standing sound like a measure being taken.
הָאָדָם
ha-adam
GROWS FROM
א־ד־ם
ʾ-d-m
Human; אָדָם (adam) is linked to אֲדָמָה (adamah), ground or soil.
“man” in this verse is ha-adam. The word for the human carries an echo of the ground from which humanity is formed. Isaiah’s question brings human status down to its creaturely scale: the ground-being lives by breath.
ALSO GROWS
adamah: Ground or soil.
אֲדָמָה
The human and the ground share a word-family, placing human stature within the limits of earthly life.
adam: Human; Adam.
אָדָם
The human named here carries the same ground-linked nature as Adam.
THE PATTERN
Human life remains contingent because it rests on breath that can depart.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis uses נִשְׁמַת (nishmat, breath of) from the same root as נְשָׁמָה (neshamah, breath) in Isaiah. The shared root reveals the same nostril-breath as both the source of human life and the measure of human limitation.
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