What Does Isaiah 20:6 Mean in the King James?
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes the gap between fleeing toward refuge and actually being delivered.
THE MEANING
The expected shelter does not settle the threat; the question of escape remains open. When the place you flee toward cannot guarantee a way through danger, confidence in it becomes uncertainty.
WHAT THIS UNDOES
Reaching a powerful protector guarantees that I will escape.
THE ROOT
מַבָּטֵנוּ
mabbatenu
GROWS FROM
נבט
to look, regard
The English “expectation” can sound like a forecast, but מַבָּטֵנוּ (mabbatenu, “our look” or “our expectation”) grows from נבט (nabat, “to look, regard”). What they expect is bound to what they have set their gaze on; the verse then tests whether that object can deliver.
ALSO GROWS
nabat: to look, regard
נָבַט
The noun for expectation grows from this act of looking, so expectation has an object in view.
mabbat: a look, sight, expectation
מַבָּט
This is the noun at the heart of “our expectation,” binding what is hoped for to what is in view.
habbit: to look attentively
הַבִּיט
This verbal form makes the root’s visual sense plain: expectation is tied to where attention is directed.
לְהִנָּצֵל
lehinatsel
GROWS FROM
נצל
to snatch away, rescue, take out of danger
“delivered” in this verse is lehinatsel. This word pictures rescue as being pulled out of peril, not as a general assurance that danger is gone. The question that follows leaves the result open: seeking help and being removed from danger are not the same thing.
ALSO GROWS
hitsil: he rescued, delivered
הִצִּיל
This form names the act of pulling someone out of danger, the outcome they seek.
hatsalah: rescue, deliverance
הַצָּלָה
This noun makes the hoped-for rescue explicit, while the verse still asks whether escape is possible.
נִמָּלֵט
nimmalet
GROWS FROM
מלט
to escape, slip away from danger
The final question is not about comfort but escape, whether they can slip clear of the danger at all. The shift from rescue sought to escape questioned sharpens the verse’s uncertainty.
ALSO GROWS
malat: to escape, get away
מָלַט
The root names the possibility of slipping clear of danger that the verse leaves unresolved.
nimlat: one who has escaped
נִמְלָט
This form describes someone who gets away, the very outcome the speaker cannot assume.
THE PATTERN
When danger tests a refuge, the question of where to turn exposes what can truly sustain deliverance.
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.THE THREAD
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.Isaiah 20 names the expected refuge with מַבָּטֵנוּ (mabbatenu, “our look” or “our expectation”), from נבט (nabat, “to look”). Isaiah 45:22 uses the same look-root in “Look unto me,” then joins that gaze to יָשַׁע (yasha, “to deliver”): what the eye turns toward and deliverance meet in one sentence. Here the gaze is fixed on a refuge whose failure leaves escape unanswered.
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