What Does Isaiah 21:3 Mean in the King James?
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes revelation bodily: what the speaker hears and sees grips him with the twisting force of labor.
THE MEANING
What you hear and see can fill your body with anguish until the pangs seize and twist you. The verse gives perception a physical cost: the witness does not stand outside what is being revealed.
WHAT THIS UNDOES
It undoes the belief that clear sight leaves you untouched: here, hearing and seeing themselves arrive as bodily seizure.
THE ROOT
חַלְחָלָה
ḥalḥālāh
GROWS FROM
חול
to twist, writhe, or whirl
“pain” in this verse is ḥalḥālāh. The root behind this anguish carries twisting and writhing, while its wider family also reaches dance and bringing forth. The labor image holds bodily convulsion and emergence together: what the speaker sees does not remain distant or abstract.
ALSO GROWS
māḥōl: dance, round dance
מָחוֹל
This word from the חול family carries the sense of whirling; the pain here is motion, not a static label.
ḥōlēl: bring forth, give birth
חוֹלֵל
The root’s bringing-forth sense sits beside the explicit woman-in-labor image, joining convulsion to emergence.
אֲחָזֻנִי
ʾăḥāzunî
GROWS FROM
אחז
to grasp or seize
“taken hold” in this verse is ʾăḥāzunî. The Hebrew says the pangs seize the speaker; this is a grip, not an ache held at arm’s length. The root’s holding sense makes the pain feel like an occupying force inside the body.
ALSO GROWS
ʾaḥuzzāh: holding, possession
אֲחֻזָּה
This noun names something held or possessed, echoing how the pangs occupy the speaker rather than merely brush past him.
leʾĕḥōz: to grasp, take hold
לֶאֱחֹז
This infinitive keeps the root’s concrete grip visible, matching the verse’s depiction of pain seizing the speaker.
THE PATTERN
When what is seen or heard overwhelms the self, Scripture gives the experience the body’s language of labor: convulsing pain at the threshold of an arrival.
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.For we know that the whole creation groaneth and travaileth in pain together until now.A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.THE THREAD
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.Isaiah 13:8 uses the same root אָחַז (ʾāḥaz, “to seize, hold”) when pangs seize people in the labor image. Here that same grip becomes personal: what is heard and seen has taken hold of the speaker.
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