What Does Isaiah 21:5 Mean in the King James?
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The table does not mean danger has passed: eating, watching, and preparing the shield happen in one moment.
THE MEANING
You are shown provision beside vigilance: the watch continues while the table is set and the meal is eaten. Then the leaders rise to prepare the shield, so nourishment does not erase the presence of danger. The verse holds both realities in the same scene, now.
WHAT THIS UNDOES
It undoes the belief that a moment of provision or celebration proves the threat is gone.
THE ROOT
מִשְׁחוּ
mishchu from mashach
GROWS FROM
משח
m-š-ḥ
To smear or apply oil as a coating.
“anoint” in this verse is mishchu from mashach. The shield receives the same root-action used when a person is anointed. The word links anointing with preparing something to fulfill its purpose: here, protection is made ready for use.
ALSO GROWS
mashiach: Anointed one
מָשִׁיחַ
The same root names a person marked by anointing, showing that the shield’s preparation and a person’s anointing share one action.
mishchah: Anointing oil
מִשְׁחָה
The oil named by this branch is what turns anointing into a tangible act of preparation.
הַשֻּׁלְחָן
ha-shulchan
GROWS FROM
שלח
š-l-ḥ
To send forth, release, or extend.
The table’s name is linked to the root of sending forth and extending. In this scene, provision is set out even as the watch is kept: what is extended at the table does not make vigilance disappear.
ALSO GROWS
shalach: Send forth, release, or extend
שָׁלַח
The root’s sense of extending provision helps show the table as something set out for others to receive.
Shiloach: Sent forth
שִׁלֹחַ
The name of the waters sent forth from a spring echoes the same root and its movement of provision outward.
צָפֹה הַצָּפִית
tsaphōh ha-tsaphith
GROWS FROM
צפה
ṣ-p-h
To look out and keep watch.
The Hebrew repeats the צפה (ts-p-h) sound in the command to watch and the word for the lookout. The action and the place of watching are bound together: vigilance is built into the scene, alongside the meal.
ALSO GROWS
tsopheh: Watcher
צֹפֶה
This branch names the one who keeps the lookout, making the watching an active role.
mitspeh: Lookout or watchtower
מִצְפֶּה
The related word for a lookout echoes the repeated watch-root in the verse.
THE PATTERN
Readiness holds watchfulness, provision, and protection together before danger has passed.
They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.Take ye heed, watch and pray: for ye know not when the time is.THE THREAD
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.The table word שֻׁלְחָן (shulchan) and the anointing verb מָשַׁח (mashach) echo the same roots found here. Isaiah places the anointing on a shield while the watch is kept; this verse places it on the head at a table, with enemies still present.
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