What Does Isaiah 23:8 Mean in the King James?

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Isaiah 23:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Tyre’s merchants may be princes, but the verse asks whose counsel governs the city, exposing its commercial crown as no guarantee of control.

Tyre stands in the sentence as a city crowned by commerce: its merchants hold princely rank, and its traders carry the earth’s weight. Still, the question turns from their status to the counsel acting against the city. Visible influence can be immense without being sovereign.

WHAT THIS UNDOES

It undoes the belief that wealth and public honor make power secure: even the city’s princes cannot make its standing final.

יָעַץ

yāʿaṣ

GROWS FROM

יעץ

y-ʿ-ṣ

to advise, counsel, or form a plan

This root carries counsel into the making of a plan, so the question reaches beyond who offers advice to who sets the course against Tyre. The surrounding titles display the city’s prestige; this verb asks whose intention acts upon it.

ALSO GROWS

ʿēṣāh: counsel, advice, plan

עֵצָה

The related noun names the plan at stake in the question.

yōʿēṣ: counselor, adviser

יוֹעֵץ

This branch names the one who gives counsel, sharpening the verse’s question of agency.

נִכְבְּדֵי

nikhbedē

GROWS FROM

כבד

k-b-d

to be heavy or weighty

“honourable” in this verse is nikhbedē. The Hebrew calls these honored people “weighty ones,” joining social honor to the image of weight. Their standing has real heft, but the question places that heft inside a fate they do not control.

ALSO GROWS

kāvēd: heavy, weighty

כָּבֵד

The basic sense gives the honorific its image of weight and substance.

kāvōd: weight, honor, glory

כָּבוֹד

This related noun makes the link between weight and honor explicit.

הַמַּעֲטִירָה

hammaʿaṭṭîrāh

GROWS FROM

עטר

ʿ-ṭ-r

to encircle or crown

The city is described through a crown image, with a root that carries crowning and encircling. Its splendor is set beside a question about whose counsel can act against it.

ALSO GROWS

ʿaṭārāh: crown, wreath, diadem

עֲטָרָה

This noun gives the crown image a concrete form.

ʿāṭar: to crown, encircle

עָטַר

The verb exposes the action beneath the city’s “crowning” description.

Human prestige and plans do not decide what stands; the LORD’s purpose does.

The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Isaiah 23:9 · KJVIt names the LORD’s purpose as the answer to the question about Tyre and says the earth’s honored ones can be brought low.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Proverbs 19:21 · KJVIt sets many human plans beside the counsel that remains standing.
For that ye ought to say, If the Lord will, we shall live, and do this, or that.
James 4:15 · KJVIt places even ordinary plans to act beneath the Lord’s will.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
Isaiah 14:24 · KJV

The Hebrew verb ⁨יָעַץ⁩ (yāʿaṣ, counsel or plan) sits beneath Isaiah 23:8’s “counsel” and Isaiah 14:24’s “purposed.” The second verse makes the authority behind the question explicit: the purpose named there stands, independent of Tyre’s status.

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Isaiah 23:8 KJV Meaning: Tyre’s merchants may be princes