What Does Isaiah 24:22 Mean in the King James?
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prison does not close the account; after many days, the confined are still subject to visitation.
THE MEANING
Now, the verse holds a stark image of judgment as custody: the powers are gathered, shut in, and held through many days. Their confinement is followed by visitation, renewed divine attention that brings them under reckoning.
WHAT THIS UNDOES
It undoes the belief that delay means escape from accountability: the confined remain subject to a later visitation.
THE ROOT
פָּקַד
paqad
GROWS FROM
פקד
To attend to, inspect, take account of, muster, or appoint; hence, to visit.
The English “visited” can sound like a casual call, but פָּקַד (paqad) carries the sense of focused attention and inspection. Here, after the long confinement, visitation brings the prisoners back under the force of the judgment surrounding this verse.
ALSO GROWS
pequddah: Visitation, appointment, or charge
פְּקֻדָּה
This branch makes visitation a consequential event of attention, not simply a friendly encounter.
paqīd: An appointed officer or overseer
פָּקִיד
The appointed overseer is one who attends to what is under their charge, echoing the accountability carried by the prisoners’ visitation.
סָגַר
sagar masger
GROWS FROM
סגר
To shut, close, or enclose.
“shut up; prison” in this verse is sagar masger. The verb for shutting and the noun for prison grow from the same root. Hebrew makes the line a double enclosure: they are shut into a closure.
ALSO GROWS
sagar: To shut or close
סָגַר
This is the action that holds the prisoners in confinement.
masger: Prison or enclosure
מַסְגֵּר
The prison itself bears the language of shutting, so the place is named by the closure it imposes.
אָסַף
asaph
GROWS FROM
אסף
To gather or collect.
The Hebrew intensifies the gathering with a form meaning, in effect, “gathered in a gathering.” Captivity begins with deliberate collection: the prisoners are brought together before they are shut away.
ALSO GROWS
asaph: To gather or collect
אָסַף
The root names the deliberate act that brings the prisoners into one place.
asif: Ingathering or harvest
אָסִיף
The same seed describes a harvest gathered in; here, the gathering is for confinement rather than harvest.
THE PATTERN
Visitation is decisive attention: it can bring deliverance to the afflicted or bring those under judgment to account.
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:THE THREAD
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:The Hebrew verb פקד (paqad), “attend to” or “visit,” appears in both verses. In Exodus, visitation sees the afflicted and leads toward deliverance; in Isaiah, it follows confinement in a judgment scene, showing how the same attentive encounter can meet people in radically different conditions.
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