What Does Isaiah 25:2 Mean in the King James?
For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s deepest blow is not that the city falls, but that it loses both its name as a city and its future as something built.
THE MEANING
The verse gives the reader a stark image of permanence undone: the fortified city becomes a heap, while the palace of strangers ceases to count as a city. Its final words close that structure’s future; this is not damage awaiting repair but a city that will not be built again.
WHAT THIS UNDOES
It undoes the belief that a city’s fortifications guarantee its permanence.
THE ROOT
יִבָּנֶה
yibbaneh
GROWS FROM
בנה
banah
To build or establish a structure.
The verse ends by closing the city’s return to built form: the word names construction itself, not merely repair. Its root also names the builder, holding the act that forms a structure beside the city whose future is now closed.
ALSO GROWS
banah: To build or construct.
בָּנָה
This is the root action that the verse says will not happen again.
boneh: One who builds.
בֹּנֶה
The builder and the built city share the same root, linking the act of construction to the city’s denied future.
גַּל
gal
GROWS FROM
גלל
galal
To roll or roll away; the heap noun here is linked to this rolling sense.
The word for heap is linked to rolling, making the devastation tactile: ordered construction is tumbled into a mound. The verse moves from a named city to a pile of material before it strips the palace of cityhood.
ALSO GROWS
galal: To roll or roll away.
גָּלַל
It carries a sense of movement beneath the city’s reduction to a heap.
gal: A heap or mound.
גַּל
The city is pictured as gathered material rather than an ordered dwelling.
בְּצוּרָה
betsurah
GROWS FROM
בצר
batsar
To cut off or make inaccessible; in this form, fortified.
“defenced” in this verse is betsurah. The adjective carries the sense of a place made inaccessible, not simply a city with a wall. Its collapse strikes the city’s claim to security at the very point where the word locates that security: its enclosure.
ALSO GROWS
batsar: To fortify or make inaccessible.
בָּצַר
This is the quality that makes the city appear secure before it becomes a ruin.
mivtsar: A fortified place or stronghold.
מִבְצָר
The related word names the defended structure whose security the verse overturns.
THE PATTERN
Structures that appear permanent can be brought down, because their walls cannot secure their own endurance.
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.THE THREAD
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.Isaiah closes with יִבָּנֶה (yibbaneh, “will be built”), while Psalm 127:1 says יִבְנֶה (yivneh, “he builds”), sharing the root בנה (banah, “build”). Psalm then places the city’s safety beside that building under the LORD’s keeping, opening the image of a city that will never be rebuilt into a question of what can establish and guard a dwelling.
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