What Does Isaiah 26:16 Mean in the King James?
LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In the narrow place, their prayer is a whisper that pours out toward God.
THE MEANING
You stand in the verse’s image of the LORD’s chastening pressing close, with prayer rising from inside the constriction. What pours out is a whispered prayer; even a barely audible reach is still a turning toward God.
WHAT THIS UNDOES
Distress does not prove you are cut off from God; the verse shows prayer arising from inside the tight place.
THE ROOT
בַּצַּר
ba-tsar
GROWS FROM
צָרַר
tsarar
To be narrow, cramped, or pressed.
The word translated trouble places the people in a narrow place, not merely in an unpleasant event. Mitzrayim, the two narrows, belongs to this image: the verse begins where space is closing, while prayer turns toward God from within it.
ALSO GROWS
tsarah: distress or trouble
צָרָה
It carries the same image of being pressed or confined that shapes the verse’s opening.
metsar: a narrow place or distress
מֵצַר
It makes the verse’s constriction literal and connects it to other passages where a cry rises from a narrow place.
Mitzrayim: Egypt; the two narrows
מִצְרַיִם
The name carries the image of constriction that frames the Bible’s movement toward spaciousness.
פְּקָדוּךָ
pequduka
GROWS FROM
פקד
paqad
To attend to, take account of, or muster.
The verb translated visited also carries the sense of attending to or taking account. In the tight place, the people direct their attention toward the LORD; their distress and their turning are held together in one word.
ALSO GROWS
paqad: to visit, attend to, or take account of
פָּקַד
It shows that their visit to God is an act of attention from within distress.
pequddah: oversight, appointment, or charge
פְּקֻדָּה
It carries the root’s sense of being attended to or placed under someone’s care.
mifqad: a muster or appointed place
מִפְקָד
It extends the root’s sense of gathering and taking account, enriching the force of their turning toward God.
מוּסָרְךָ
musarekha
GROWS FROM
יסר
yasar
To discipline, correct, or train.
The verse names the pressure as musar, from yasar, to discipline or correct. The root keeps the pain in view while giving the chastening a corrective dimension.
ALSO GROWS
yasar: to discipline or correct
יָסַר
It shows the action carried by the chastening named in the verse.
yissurim: chastisements or afflictions
יִסּוּרִים
It carries the root into the experience of painful correction described here.
THE PATTERN
In distress, prayer rises from within the pressure, and even a groan reaches beyond the self.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.THE THREAD
I called upon the LORD in distress: the LORD answered me, and set me in a large place.The Hebrew בַּמֵּצַר (bammetsar, “in the narrow place”) shares the צר root family with the trouble in Isaiah. Isaiah shows prayer rising from constriction; the psalm shows the answer opening into a large place.
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