What Does Isaiah 28:3 Mean in the King James?
The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Pride’s crown is not merely lowered; the verse turns its claimed height into a surface underfoot.
THE MEANING
A crown of self-exaltation can look like settled height while intoxication blurs its footing; the verse shows that this height is vulnerable to being brought underfoot. Even Ephraim (אֶפְרַיִם, ʾEfrayim, “fruitful”) cannot turn abundance into security when pride governs what it sees.
WHAT THIS UNDOES
The verse undoes the belief that apparent elevation proves stability: a crown of pride can become ground beneath another’s feet.
THE ROOT
גֵּאוּת
geʾut
GROWS FROM
גאה
to rise, be high, exalt oneself
גֵּאוּת (geʾut, “pride” or “exaltation”) comes from גאה (gāʾāh, “to rise, be high”). The crown is not just an ornament: it embodies a self-raised height, and the verse puts that very height beneath feet.
ALSO GROWS
gāʾāh: to rise, be high
גָּאָה
This verb shows the upward motion contained in pride: the crown rises, yet the verse gives it no lasting height.
gēʾeh: proud, high, exalted
גֵּאֶה
The adjective shares the root’s consonants and makes pride itself a condition of being elevated.
שִׁכּוֹרֵי
shikkorê
GROWS FROM
שכר
to become intoxicated
שִׁכּוֹרֵי (shikkorê, “drunkards”) belongs to שכר (shākhar, “to become intoxicated”). Beside the elevated crown, it shows the condition beneath the boasting: intoxication impairs perception and footing.
ALSO GROWS
shākhar: to become drunk or intoxicated
שָׁכַר
The verb names the condition that makes the crown’s confidence unsteady.
shēkhār: intoxicating drink
שֵׁכָר
The shared root connects the people described as drunkards with the intoxicating influence that clouds their judgment.
תֵּרָמַסְנָה
tērāmasnāh
GROWS FROM
רמס
to trample, crush underfoot
“trodden” in this verse is tērāmasnāh. תֵּרָמַסְנָה (tērāmasnāh, “shall be trampled”) is built from רמס (rāmas, “to trample”). The same root in מִרְמָס (mirmās, “a place of trampling”) makes the reversal concrete: what stood as a crown becomes a surface underfoot.
ALSO GROWS
rāmas: to trample, tread down
רָמַס
This verb is the root action behind the crown’s fate.
mirmās: a place of trampling; something trodden
מִרְמָס
This noun shows what the crown becomes when its raised position is reversed.
THE PATTERN
Self-exaltation becomes the very height that is brought low.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.But God is the judge: he putteth down one, and setteth up another.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.THE THREAD
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!Isaiah 28:1 names the same גֵּאוּת (geʾut, “pride” or “exaltation”) and the same crown. This verse reveals the end concealed in that image: the crown does not merely fade; it is trampled beneath feet.
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