What Does Isaiah 28:8 Mean in the King James?
For all tables are full of vomit and filthiness, so that there is no place clean.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The horror is that the place meant to send nourishment outward is filled with what the body casts out.
THE MEANING
A whole environment can be so saturated with waste that nowhere clean remains. The table still carries its purpose as a place of provision, yet what fills it makes that provision unusable.
WHAT THIS UNDOES
This undoes the belief that a place designed to nourish stays clean simply by virtue of its purpose. What fills the space determines what it becomes.
THE ROOT
שֻׁלְחָנוֹת
shulḥanot
GROWS FROM
שלח
Send forth, release, or stretch out the hand.
“tables” in this verse is shulḥanot. The table’s name carries the motion of sending or stretching provision outward. Here, that space is occupied by vomit and excrement, so what should extend nourishment instead holds what the body rejects.
ALSO GROWS
shalach: Send forth, release, or stretch out the hand.
שָׁלַח
The table’s root carries the idea of provision being extended; this verse shows that provision space overtaken by waste.
Shiloach: Sent forth; the sent waters.
שִׁלֹחַ
The sent waters restore sight, while these tables hold what makes a place unfit to receive nourishment.
מָלְאוּ
male'u
GROWS FROM
מלא
Fill; be full.
“full” in this verse is male'u. Fullness is not automatically good: the word describes how completely a space is occupied, while the verse names what occupies it. The waste is not at the margins; it fills the tables until no clean place remains.
ALSO GROWS
male: Full; filled.
מָלֵא
This form makes fullness a state, and the verse shows that the state of a place depends on what fills it.
melo: Fullness; that which fills.
מְלֹא
The table is not merely touched by filth; its whole measure is taken up by it.
קִיא
qiy
GROWS FROM
קיא
Vomit; expel what cannot remain within.
“vomit” in this verse is qiy. This root names both the rejected matter and the act of expelling it. Elsewhere the land vomits out those who defile it; here, what should be cast out occupies every table, making the whole space feel uninhabitable.
ALSO GROWS
taqi: It vomit or spue out.
תָּקִיא
The verse uses the same root for the land expelling those who defile it, extending the image from a filthy table to a whole domain.
vayyaqe: It vomited out.
וַיָּקֵא
The fish expels Jonah; the same root shows that what cannot remain within is cast out.
THE PATTERN
What fills a place of provision determines whether it nourishes, corrupts, or becomes uninhabitable.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.THE THREAD
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Both verses use שֻׁלְחָן (shulchan), table. Isaiah’s tables are filled with waste; this table is prepared as provision even in the presence of enemies, showing how what fills the same kind of place changes what it offers.
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