What Does Isaiah 29:20 Mean in the King James?
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns on what vigilance serves: the same root that names watchers hunting harm also names God watching over a word until it is fulfilled.
THE MEANING
Terror has an ending: the ruthless one is brought to nothing, the scorner is consumed, and those who stay alert to do harm are cut off. The verse names both oppressive power and the watchful work that sustains wrongdoing as finite.
WHAT THIS UNDOES
The lie is that a ruler who inspires terror, and those who watch for chances to do harm, can keep their power indefinitely.
THE ROOT
שֹׁקְדֵי
shoqdei
GROWS FROM
שקד
sh-q-d
To watch attentively, stay awake, or keep vigilant attention on something.
“watch” in this verse is shoqdei. The word describes deliberate, sustained watchfulness, not a passing glance. The same root can name attention that watches over a word until it is fulfilled, so the verse exposes how vigilance takes its character from what it serves.
ALSO GROWS
shaqad: To watch attentively or stay awake.
שָׁקַד
This verb carries the sustained attention in those who watch for wrongdoing.
shaqed: Almond tree.
שָׁקֵד
Jeremiah 1:11–12 links the almond tree with the LORD watching over a word; the shared root shows vigilance directed toward very different ends.
shoqed: Watching over; keeping watch.
שֹׁקֵד
In Jeremiah 1:12 the KJV renders this related form as hasten, revealing the watchfulness behind the promise to bring a word to completion.
עָרִיץ
ʿarits
GROWS FROM
ערץ
ʿ-r-ṣ
To terrify or make tremble; the adjective describes one who inspires dread.
“terrible one” in this verse is ʿarits. The ruthless one is named by the terror he makes others carry. The verse places that power among the things being brought to an end.
ALSO GROWS
ʿāraṣ: To terrify or make tremble.
עָרַץ
Isaiah 2:19 uses this verb for shaking the earth terribly, echoing the dread carried in the description of the oppressor.
ʿaritsim: Ruthless oppressors.
עָרִיצִים
This plural form names those who wield the kind of force that makes others tremble.
נִכְרְתוּ
nikretu
GROWS FROM
כרת
k-r-t
To cut or sever.
“cut off” in this verse is nikretu. The ending is expressed as a severing: the people who keep watch for wrongdoing lose their connection to the work they sustain. The root keeps the physical force of cutting present in the image.
ALSO GROWS
karat: To cut or sever.
כָּרַת
This is the verb behind the verse’s image of people being cut off.
karat berit: To cut a covenant.
כָּרַת בְּרִית
The same verb appears in an expression for making a covenant, showing how decisively this root marks a changed bond or connection.
THE PATTERN
The force built on terror and practiced harm does not hold its place indefinitely.
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:THE THREAD
Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.Isaiah’s word for watch belongs to the root שקד (shaqad), meaning to watch attentively; the same root underlies Jeremiah’s “hasten.” There, the LORD watches over a word until it is performed, revealing that vigilance takes its meaning from what it attends.
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