What Does Isaiah 3:13 Mean in the King James?
The LORD standeth up to plead, and standeth to judge the people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD is not only the judge over the people; he steps into the case as the one who pleads it.
THE MEANING
The LORD stands before the people as both the one who brings the case forward and the one who judges it. Accountability is not a distant verdict: the dispute is brought into the open and weighed by God.
WHAT THIS UNDOES
The verse undoes the idea that God’s judgment is impersonal or distant: the LORD stands in the case himself.
THE ROOT
לָרִיב
lā-rîḇ
GROWS FROM
ריב
To contend, dispute, or bring a case.
The word translated “plead” belongs to the language of a contested case, not only a quiet appeal. The LORD enters the dispute as its active claimant before judging it.
ALSO GROWS
wayyāreḇ: He contended; the same root appears in Exodus 17:2, where the KJV says the people “chide” with Moses.
וַיָּרֶב
The root can name an open dispute, making the LORD’s pleading a direct confrontation with the case.
rîḇ: A dispute, controversy, or legal case.
רִיב
This noun form shows that “plead” is part of the same case-language as a controversy brought forward for judgment.
לָדִין
lā-dîn
GROWS FROM
דין
To judge or decide a case.
“judge” in this verse is lā-dîn. The verse moves from bringing a dispute forward to rendering judgment on the people. This root keeps the focus on a case being decided, not judgment as an abstract idea.
ALSO GROWS
yādîn: He will judge; Deuteronomy 32:36 uses this form for the LORD judging his people.
יָדִין
The same root directly links judgment with a people, as in Isaiah’s “the people.”
dān: Judge; Genesis 49:16 says, “Dan shall judge his people.”
דָּן
The root can become a name that carries the nature of judging, joining the act of judgment with the people it concerns.
נִצָּב
niṣṣāḇ
GROWS FROM
נצב
To station, set in place, or take a stand.
The first “standeth up” is נִצָּב (niṣṣāḇ), a taking of position; the next “standeth” is וְעֹמֵד (wəʿōmēḏ), from עמד, “stand” or “remain.” English uses the same word twice, while Hebrew varies the stance: the LORD takes his place to bring the case and remains standing to judge it.
ALSO GROWS
maṣṣēḇāh: A standing stone or pillar.
מַצֵּבָה
The word carries the root’s sense of something set upright, giving the LORD’s stance the feel of a deliberate position.
nāṣîḇ: An appointed official or governor, one set in place.
נָצִיב
This branch links taking a position with holding an appointed role, echoing the LORD’s active place in the case.
THE PATTERN
God’s judgment enters the people’s case in the open, with God himself present as judge.
Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.And the heavens shall declare his righteousness: for God is judge himself. Selah.But we are sure that the judgment of God is according to truth against them which commit such things.THE THREAD
Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.The “plead” in Isaiah and the “controversy” and “plead” in Micah come from ריב (rîḇ), the language of a dispute brought forward. Micah makes the public nature of the case visible by calling the mountains and the earth’s foundations to hear it.
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