What Does Isaiah 3:2 Mean in the King James?
The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse lists not just leaders but the capacities that let a people defend, judge, discern, and remember.
THE MEANING
This verse names capacities that can be stripped from a community now: strength, defense, judgment, discernment, and the elders’ memory. When they disappear together, protection, decision, and guidance fail together. The list shows that these supports are linked, even when they seem like separate roles.
WHAT THIS UNDOES
It undoes the belief that a community stays secure as long as a few strong people remain; strength, judgment, discernment, and inherited memory can all be lost together.
THE ROOT
גִּבּוֹר
gibbor
GROWS FROM
גבר
to be strong, to prevail
“mighty man” in this verse is gibbor. Gibbor shares its root with gever, “man,” and gevurah, “might.” The Hebrew links human strength with the capacity to prevail, so the loss named here reaches more than a title: it reaches the power a people rely on to withstand what confronts them.
ALSO GROWS
gever: man
גֶּבֶר
It shares the same root, joining the word for a man with the language of strength and prevailing.
gevurah: might, strength
גְּבוּרָה
It makes explicit the force carried in gibbor, showing strength as a capacity that can also be taken away.
שֹׁפֵט
shofet
GROWS FROM
שפט
to judge, decide, govern
The judge belongs to a root that also names judgment and the act of deciding. English can make “judge” sound like one office among many; the shared root reveals a capacity for ordering decisions that the verse places among the supports being removed.
ALSO GROWS
shafat: to judge, decide
שָׁפַט
The verb shows the active work behind the judge’s role: making decisions that order a community.
mishpat: judgment, justice
מִשְׁפָּט
It names the order produced through judging, revealing that the loss of the judge also threatens the community’s capacity for judgment.
THE PATTERN
When a people are stripped of their supports, the loss reaches the capacities that protect, judge, discern, and counsel together.
He leadeth counsellors away spoiled, and maketh the judges fools.Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.THE THREAD
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.“Judge” in Isaiah 3:2 is shofet, from שפט, the same root in the judges Isaiah 1:26 says are restored. Together, the verses reveal judgment as a civic capacity that can be removed and restored, alongside the counsel and order that sustain a people.
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