What Does Isaiah 3:5 Mean in the King James?
And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Oppression is no longer only a ruler’s act: each neighbor becomes the next neighbor’s source of pressure.
THE MEANING
When you see people press one another, oppression has become an ordinary relation rather than a distant force: each person can become the next person’s source of pressure. The young defy the aged, and the person treated as insignificant confronts the one accorded weight; the measures that once held social life together have turned unstable.
WHAT THIS UNDOES
The lie is that oppression only comes downward from a ruler; this verse shows it spreading between neighbors and across generations.
THE ROOT
נִגַּשׂ
niggas
GROWS FROM
נגשׂ
nāgaś
To press or drive; to exact something from another.
“oppressed” in this verse is niggas. The word holds more than suffering: it carries the force of being pressed or driven. Its branches show how that pressure can become both an action and a role in the community.
ALSO GROWS
Taskmaster: An exactor or taskmaster, one who presses others.
נֹגֵשׂ
The same root gives pressure a human agent, showing how a neighbor can take on the role of oppressor.
nāgaś: To press someone for what is demanded.
נָגַשׂ
This verbal branch makes the force in “oppressed” concrete: one person’s demand bears down on another.
נִכְבָּד
nikhbād
GROWS FROM
כבד
kabad
To be heavy or weighty; by extension, to be honored.
The word translated “honourable” grows from the language of weight. The verse places that weight beside the “base,” whose root carries the contrasting sense of lightness and insignificance.
ALSO GROWS
Heavy: Heavy or weighty.
כָּבֵד
This branch makes the image beneath honor visible: the honored person carries social weight.
kāvōd: Weight or honor.
כָּבוֹד
The word for honor preserves the same sense of weight, sharpening the contrast with the person treated as insignificant.
נִקְלֶה
niqleh
GROWS FROM
קלל
qalal
To be light or slight; to treat as insignificant.
The word rendered “base” carries the sense of being light or insignificant. Set beside “honourable,” from the root for weight, the verse’s upheaval is almost physical: the one deemed weightless now confronts the weighty.
ALSO GROWS
Light: Light or slight.
קַל
This branch reveals the contrast with the weight carried by the word for “honourable.”
qelālāh: A curse or contemptuous treatment.
קְלָלָה
The same root can describe treating someone as having little worth, echoing the status of the person called “base.”
THE PATTERN
When restraint and regard collapse, pressure turns reciprocal and a community’s closest bonds become lines of conflict.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.THE THREAD
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’s release.Isaiah’s “oppressed” and Deuteronomy’s “exact” share the Hebrew root נגשׂ (nāgaś), meaning to press or exact from another. Deuteronomy sets that pressure beside release, showing how a neighbor can be freed from what another might demand.
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