What Does Isaiah 3:8 Mean in the King James?
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A place named for wholeness stumbles when its speech and actions refuse the weight of God.
THE MEANING
The verse speaks now: the place named for wholeness can stumble when speech and action stand against the LORD. The “eyes of his glory” are the gaze of his weight; opposition is seen for what it is, and the collapse becomes visible.
WHAT THIS UNDOES
It undoes the belief that public collapse is only something that happens from outside: this verse names the people’s own tongue and deeds as part of the fall.
THE ROOT
כָּשְׁלָה
kāšəlāh
GROWS FROM
כשל
k-sh-l
To stumble, totter, or fail.
“ruined” in this verse is kāšəlāh. The Hebrew verb pictures Jerusalem losing its footing, not simply being damaged. Its word family includes both the stumbling block and the downfall, making the city’s collapse a visible stumble.
ALSO GROWS
mikshol: Stumbling block
מִכְשׁוֹל
The same root can name what trips someone, linking a stumble to what brings it about.
kishalon: Stumbling, downfall
כִּשָּׁלוֹן
This branch makes the connection between losing one’s footing and falling clear.
כְּבוֹדוֹ
kevodo
GROWS FROM
כבד
k-b-d
To be heavy or weighty; to give weight or honor.
The verse speaks of the “eyes of his glory”, the eyes of his weight. What English calls glory also carries the sense of God’s substantial presence, so the opposition here is a refusal to regard that weight.
ALSO GROWS
kaved: Heavy, weighty
כָּבֵד
This adjective preserves the concrete sense beneath the word translated “glory.”
kibbed: To honor, give weight to
כִּבֵּד
To honor is to treat someone as weighty, connecting glory with the response it calls forth.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁלם
sh-l-m
To be whole or complete.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries the sound and root of wholeness. The verse places that name beside stumbling: the wholeness the name holds is brought low through tongue and conduct.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
This familiar branch makes the wholeness carried in the city’s name audible.
shalem: Whole, complete
שָׁלֵם
This branch names the state that the city’s fall puts in tension with its name.
THE PATTERN
Speech and conduct reveal their direction, and their effects become visible in the life around them.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.The word translated “ruined” comes from כשל (k-sh-l), the same root rendered “stumbled” here. That shared root places Jerusalem’s collapse beside the enemies’ loss of footing, giving the fall a concrete image.
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