What Does Isaiah 30:1 Mean in the King James?
Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s “covering” is something poured into shape, so a shelter formed apart from the LORD’s breath becomes another layer of missing.
THE MEANING
This verse speaks when you seek protection through counsel apart from the LORD. The covering may be carefully shaped, but its source is not the LORD’s breath, and the result is one missing laid upon another. What appears to offer safety can compound what it means to conceal.
WHAT THIS UNDOES
A strategy does not become safe simply because it offers cover; a covering cut off from the LORD’s breath can add to the harm it conceals.
THE ROOT
לִנְסֹךְ מַסֵּכָה
linsokh massēkâ
GROWS FROM
נסך
Pour out; pour or cast into a form.
“cover with a covering” in this verse is linsokh massēkâ. The Hebrew pairs a verb meaning “pour or cast” with a noun from the same root, so the phrase carries an echo of a covering deliberately shaped. The verse calls this shaped covering “not of my spirit”, a protection made apart from the breath that animates.
ALSO GROWS
linsokh: to pour out or cast
לִנְסֹךְ
This is the verb in the verse, making the covering an act of shaping rather than merely something laid over you.
nesekh: a libation or drink offering poured out
נֶסֶךְ
This branch preserves the root’s basic image of pouring something out.
massēkâ: a cast image or poured covering
מַסֵּכָה
This is the noun translated “covering”; Isaiah 25:7 uses the same word for a covering the LORD removes.
רוּחִי
ruachi
GROWS FROM
רוח
Moving air: wind, breath, or animating spirit.
“my spirit” in this verse is ruachi. Ruach is one Hebrew word for wind, breath, and spirit; the English categories do not divide the word itself. The covering is therefore described as apart from the LORD’s animating breath, not merely as a plan lacking abstract guidance.
ALSO GROWS
ruach: wind moving through the air
רוּחַ
The word’s physical sense keeps the image of moving air present inside “spirit.”
ruach: breath
רוּחַ
Breath is the animating air this verse says the covering is not formed from.
ruach: spirit, the animating presence
רוּחַ
This familiar rendering shares its Hebrew word with wind and breath.
חַטָּאת
chatta’t
GROWS FROM
חטא
Miss; miss the mark.
The root keeps the sense of missing visible beneath “sin.” The phrase “add sin to sin” makes that missing accumulate: one miss is laid upon another.
ALSO GROWS
chata: to miss or miss the mark
חָטָא
This verb shows the basic motion beneath the verse’s word for sin.
chatta’t: missing; also a sin offering
חַטָּאת
The verse’s noun retains the root’s language of missing while naming what is being added.
THE PATTERN
Protection shaped apart from its source can compound the very loss it promises to contain.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.THE THREAD
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.“The covering cast” uses the same Hebrew word מַסֵּכָה (massēkâ) as “a covering” in Isaiah 30:1, from the root נסך (nasakh), to pour or cast. Here, a covering formed apart from the LORD’s breath adds missing upon missing; there, the LORD removes the covering spread over the peoples.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us