What Does Isaiah 30:14 Mean in the King James?
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew moves from שָׁבַר (shavar, break) to כָּתַת (kathat, pound or crush), turning a broken vessel into pulverized matter with no useful fragment.
THE MEANING
The breaking here is total: the vessel loses every remaining use, down to carrying a coal or drawing water. Its fragments cannot do even the smallest tasks named.
WHAT THIS UNDOES
It undoes the assumption that every collapse leaves a fragment intact enough to carry the essentials.
THE ROOT
וּשְׁבָרָהּ
u-shevarah
GROWS FROM
שבר
Break, fracture, shatter.
The Hebrew repeats this root for “break it” and “as the breaking,” then changes roots for the crushing that follows. The image escalates from breakage to pulverizing until no shard remains large enough to carry a coal or draw water.
ALSO GROWS
shever: Breakage, fracture, ruin.
שֶׁבֶר
This noun shows the break itself as a state of ruin, not merely a crack in the vessel.
nishbar: Broken.
נִשְׁבָּר
The same root describes the “broken” heart in Psalm 34:18, where the surrounding verse gives that breaking a different outcome.
בִּמְכִתָּתוֹ
bimkittato
GROWS FROM
כתת
Pound, beat down, crush.
The KJV’s “bursting” can suggest an accidental rupture, while this Hebrew word evokes crushing or pounding. The verse describes a deliberate smashing that leaves no fragment useful for its ordinary tasks.
ALSO GROWS
kathat: To pound, beat down, crush.
כָּתַת
This is the root behind the vessel’s final destruction: the image goes beyond a break to thorough crushing.
katit: Beaten or pressed, as in beaten olive oil.
כָּתִית
The same root can describe material pressed by force; here that force leaves the vessel as unusable fragments.
יוֹצְרִים
yotserim
GROWS FROM
יצר
Form, fashion, shape.
“potter’s” in this verse is yotserim. The potters’ name comes from the root for forming and shaping. The verse places a formed vessel at the center of the image, then shows its shape and capacity being destroyed.
ALSO GROWS
yatsar: To form, fashion, shape.
יָצַר
This verb names the act that gives clay its vessel form, the very form the verse shows being smashed.
yetser: Formation, design, inclination.
יֵצֶר
This branch retains the sense of something shaped or formed, sharpening the contrast between the vessel’s making and its destruction.
THE PATTERN
When judgment is pictured as pottery smashed, the image is of a vessel losing its function, sometimes beyond repair.
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.THE THREAD
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.“Broken” in “broken heart” comes from the same Hebrew root as the repeated breaking of the vessel here. Isaiah uses it for a vessel stripped of every use; Psalm 34 uses it for a person near to the LORD, showing how the surrounding image shapes what this shared root reveals.
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