What Does Isaiah 30:17 Mean in the King James?
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd’s collapse turns the last one standing into a signal everyone can see.
THE MEANING
A single threat can scatter what looks like a secure multitude; five voices are enough to send the rest running. What remains is set high and exposed, a signal in full view. The verse holds mass panic and stark visibility in the same image.
WHAT THIS UNDOES
It dissolves the belief that being one among many guarantees safety: numbers can vanish under threat, leaving the few exposed.
THE ROOT
כַּנֵּס
kannēs
GROWS FROM
נסס
n-s-s
To raise or set up as a conspicuous signal.
“ensign” in this verse is kannēs. A raised standard is made to be seen from a distance and to orient those who see it. Here that visible marker is what remains after terror scatters the crowd; the same image can also call dispersed people toward a point of gathering.
ALSO GROWS
nēs: A standard, banner, or signal
נֵס
This is the word behind the ensign in the verse: the remaining people become a marker visible on the hill.
nissî: My banner
נִסִּי
In Exodus 17:15, Moses gives an altar a name meaning “The LORD is my banner,” showing the same standard as a point of orientation.
נוֹתַרְתֶּם
notartem
GROWS FROM
יתר
y-t-r
To remain over, be left as a remainder, or have surplus.
The verb presents the people as what remains after others have run. That remainder is elevated into a visible marker, so being left behind and being seen become one image.
ALSO GROWS
yātar: To remain over or be left
יָתַר
This verb carries the basic sense of surviving as what remains after the rest is gone.
yeter: Remainder or what is left over
יֶתֶר
The noun makes the leftover quality explicit: the few on the hill are the residue of the fleeing multitude.
תָּנוּסוּ
tānūsū
GROWS FROM
נוס
n-w-s
To flee or escape.
“flee” in this verse is tānūsū. The root also gives a Hebrew word for refuge or escape. In this verse, however, flight ends not in concealment but in exposure: the people who remain are plainly visible on the heights.
ALSO GROWS
nūs: To flee
נוּס
This is the verb’s basic action, repeated as the crowd scatters before the rebuke.
mānōs: Refuge or escape
מָנוֹס
The same root links running away with seeking refuge, making the exposed remnant a stark end to the attempted escape.
THE PATTERN
A threat can turn collective strength into flight, leaving what remains exposed.
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.At thy rebuke they fled; at the voice of thy thunder they hasted away.But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.THE THREAD
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.Both verses use נֵס (nēs, “standard” or “signal”). Here the signal is the remnant left exposed; there it becomes a gathering point for peoples, so the same image holds abandonment and return.
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