What Does Isaiah 30:22 Mean in the King James?
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gold does not make the image sacred; it is only a covering that can be declared unclean and cast away.
THE MEANING
A thing that once looked worthy of reverence is now seen as a human-made object beneath its costly covering. Its silver or gold no longer shields it; you regard it as unclean and tell it to leave. The image stays severe: what was adorned is treated as refuse.
WHAT THIS UNDOES
It dissolves the belief that preciousness, polish, or beauty proves that something deserves your reverence.
THE ROOT
תִּזְרֵם
tizrem
GROWS FROM
זרה
z-r-h
Pronounced zarah; to scatter or winnow.
“cast them away” in this verse is tizrem. This is dispersal: the image loses its formed wholeness and is carried away. The same root can describe winnowing, where what is unwanted is separated and blown away.
ALSO GROWS
zarah: To scatter or winnow.
זָרָה
This verb names the action applied to the images: they are dispersed.
mizreh: A winnowing fork or fan.
מִזְרֶה
The tool separates and scatters; the root makes the image’s disposal feel like a loss of form, not a transfer to a new place.
צִפּוּי
tsippuy
GROWS FROM
צפה
ts-p-h
Pronounced tsafah; to cover or overlay.
The covering is a surface laid over something, not the thing’s own nature. The verse rejects that costly surface too: the finish that gave the image its allure becomes something you can mark as unclean and cast aside.
ALSO GROWS
tsippuy: An overlay or covering.
צִפּוּי
This is the very layer of silver that no longer protects the image’s prestige.
metsuppeh: Overlaid or covered.
מְצֻפֶּה
The related form keeps attention on what has been placed over the surface, a layer that can lose its power to impress.
טִמֵּאתֶם
timmetem
GROWS FROM
טמא
ṭ-m-ʾ
To be or become unclean, or to make unclean.
“defile” in this verse is timmetem. The action and the state it creates share one root: the decoration is made unclean and no longer functions as a sacred finish. This is a reversal of value as well as appearance.
ALSO GROWS
tame: Unclean or impure.
טָמֵא
The image’s former prestige gives way to the condition named by this root.
tum'ah: Uncleanness or impurity.
טֻמְאָה
This noun names the state produced by the action: the decorated object is no longer treated as sacred.
THE PATTERN
A false object of trust loses its hold when it is recognized as unworthy and physically relinquished.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.THE THREAD
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.Isaiah’s תִּזְרֵם (tizrem, “you will scatter them”) and Exodus’s וַיִּזֶר (vayyizer, “he scattered”) share זרה (z-r-h, “scatter or winnow”). The golden image is not hidden or renamed; its crafted form is broken apart and dispersed.
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