What Does Isaiah 31:8 Mean in the King James?
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse gives destruction the shape of a sword while stripping it of every human wielder.
THE MEANING
The verse meets the reader with a present claim: even power that looks formidable is not beyond collapse by human strength alone. Its violence is blunt: the Assyrian is devoured by a sword no man wields, his chosen young men melt away, and he flees before it.
WHAT THIS UNDOES
The belief that only a stronger army can break an empire falls away here: the sword is named, but no man carries it.
THE ROOT
חֶרֶב
cherev
GROWS FROM
חרב
A root associated with drying up, becoming desolate, and laying waste.
The consonants of cherev are commonly linked with words for dryness and desolation. The verse’s sword carries the image of ruin, while its denial of a human wielder makes that ruin exceed human force.
ALSO GROWS
charav: To become dry or desolate
חָרַב
The same consonants connect the sword with devastation as a condition, not only a weapon.
chorbah: Ruin, desolation
חָרְבָּה
This branch names the ruined state that the sword brings about.
לָמַס
la-mas
GROWS FROM
מסס
To melt, dissolve, or flow away.
Under “discomfited” is the image of warriors melting away. A related noun, מַס (mas), can mean tribute or forced labor, so the same word family also suggests strength reduced to subjection.
ALSO GROWS
masas: To melt or dissolve
מָסַס
This verb gives the young men’s defeat the image of their strength losing all firmness.
mas: Tribute, levy, or forced labor
מַס
This related form shows how the word family can move from melting away to being made subject.
בַּחוּרָיו
baḥurav
GROWS FROM
בחר
To choose or select.
The word for “young men” comes from the root for choosing; it can carry the sense of choice or select men. Even the picked fighters melt away before this force.
ALSO GROWS
baḥar: To choose or select
בָּחַר
This is the root that gives the young men’s name its sense of being selected.
mivḥar: Choice, the best or choicest
מִבְחָר
This branch makes the contrast sharper: even the choicest fighters cannot stand against the sword.
THE PATTERN
Human weapons and strength cannot guarantee rescue or dominion; the outcome exceeds the force people wield.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.Both verses use חֶרֶב (cherev, sword) to unsettle the assumption that human weapons control the outcome. Here the sword is explicitly not man’s; in Samuel, deliverance does not depend on sword or spear.
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