What Does Isaiah 32:11 Mean in the King James?
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “careless” are the secure ones: the verse commands their felt safety itself to shake.
THE MEANING
The verse speaks now in the direct voice of alarm: women at ease are commanded to tremble, strip, make themselves bare, and gird sackcloth around their loins. Ease becomes bodily exposure and grief; the warning does not hide its severity.
WHAT THIS UNDOES
It undoes the belief that present comfort guarantees safety from upheaval.
THE ROOT
בֹּטְחוֹת
bōṭĕḥōt
GROWS FROM
בטח
To trust, rely on, or feel secure.
“careless ones” in this verse is bōṭĕḥōt. The word rendered “careless” names the confident or secure ones. The warning targets settled assurance, not mere inattention: their sense of safety is precisely what the verse unsettles.
ALSO GROWS
bāṭaḥ: To trust, rely on, or feel safe.
בָּטַח
This verb family gives “careless” the shade of confidence and security.
miḇṭāḥ: Refuge, security, or confidence.
מִבְטָח
The same root can name a refuge or source of confidence, linking the verse’s ease to where someone believes safety resides.
חִרְדוּ
ḥirdû
GROWS FROM
חרד
To tremble, quake, or be alarmed.
“tremble” in this verse is ḥirdû. This command makes alarm physical: the body that was settled in ease is called into trembling. It begins a sequence of bodily disturbance before the verse names exposure and sackcloth.
ALSO GROWS
ḥārad: To tremble, be afraid, or be startled.
חָרַד
The verb carries the bodily alarm demanded of those who feel secure.
ḥărādāh: Trembling, alarm, or dread.
חֲרָדָה
This noun names the state the command calls forth, making the verse’s shift from ease to alarm tangible.
רְגָזָה
rəgāzāh
GROWS FROM
רגז
To quake, tremble, or become agitated.
The Hebrew moves from חִרְדוּ (ḥirdû, “tremble”) to רְגָזָה (rəgāzāh, “be troubled”), using two different roots for the commands to shake. English makes them sound alike, while the Hebrew piles alarm and agitation against the women’s ease.
ALSO GROWS
rāgaz: To quake, tremble, or become agitated.
רָגַז
This verb gives the second command its force of upheaval.
rōgez: Agitation, tumult, or disturbance.
רֹגֶז
The noun branch evokes a settled state being broken by turmoil, echoing the verse’s movement out of ease.
THE PATTERN
Confidence that life is secure can conceal vulnerability that a warning makes visible.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:THE THREAD
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.The word translated “assurance” is וָבֶטַח (vāveṭaḥ, “and security”), from the same root בטח (b-ṭ-ḥ) as “careless ones” in verse 11. Here security follows alignment and wholeness, opening a contrast: the confidence shaken in verse 11 is not the chapter’s final word about security.
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