What Does Isaiah 32:9 Mean in the King James?

Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
Isaiah 32:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word translated “careless” shares the root of “trust”: felt security can dull the ear that needs to hear.

Ease can leave the reader unready to hear what is being said. The verse calls the secure to rise and attend to the voice reaching them now. Its paired commands make listening the opening through which a sense of safety can be examined.

WHAT THIS UNDOES

Feeling at ease does not prove that nothing needs attention or that there is no reason to listen.

בֹּטְחוֹת

boṭḥot

GROWS FROM

בטח

b-ṭ-ḥ

To trust, rely on, or feel secure.

The daughters are described with a word from the root of trust and security, so “careless” carries a sense of being confident or untroubled. The verse places that felt security beside a command to rise and listen: ease can soften attention, though the same root can also describe trust placed elsewhere.

ALSO GROWS

bāṭaḥ: To trust or rely confidently.

בָּטַח

This is the verb used for trust in Psalm 56:3, showing that the root can describe confidence rather than mere inattention.

mibṭāḥ: Confidence, security, or refuge.

מִבְטָח

This noun makes explicit the sense of security inside the word translated “careless”; the verse addresses people who feel settled and safe.

שְׁמַעְנָה

shemaʿnah

GROWS FROM

שמע

sh-m-ʿ

To hear or listen, with response included when the context calls for it.

“hear” in this verse is shemaʿnah. The command is more than sound reaching the ear; it calls for the voice to be received. Set beside “give ear,” it presses the reader toward attentive hearing rather than remaining passively at ease.

ALSO GROWS

shāmaʿ: To hear or listen; to hear and respond when response is implied.

שָׁמַע

This verb is the seed of the command and keeps listening connected to what follows from hearing.

shemuʿah: A report, announcement, or thing heard.

שְׁמוּעָה

This noun shows that the root can name what arrives by hearing, highlighting that the verse directs attention toward a voice and its message.

A sense of ease can conceal vulnerability when it is mistaken for proof that no warning needs attention.

Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
Amos 6:1 · KJVLike Isaiah’s call, this verse places ease and confidence beside a warning that unsettles them.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Luke 12:19 · KJVThe speaker treats stored abundance as a promise of safety and settles into ease without seeing what is ahead.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1 Thessalonians 5:3 · KJVThe claim of safety sits beside an approaching rupture, exposing how confidence can leave a person unprepared.
What time I am afraid, I will trust in thee.
Psalm 56:3 · KJV

“Trust” here comes from the same Hebrew root as “careless” in Isaiah. The shared root can describe confidence that dulls attention or trust held in the presence of fear; the word’s direction matters.

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Isaiah 32:9 KJV Meaning