What Does Isaiah 33:17 Mean in the King James?
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Your eyes are promised two horizons at once: the king in his beauty and a land whose distance no longer keeps it out of sight.
THE MEANING
You are not confined to what lies immediately before you: you see the king in beauty and a land stretching far away. The distance remains real, yet it is already within your horizon.
WHAT THIS UNDOES
This undoes the belief that what lies beyond your present reach must also be absent from view.
THE ROOT
תֶּחֱזֶינָה
teḥezēnāh
GROWS FROM
חזה
ḥazah (חזה): to see, behold, gaze.
“see” in this verse is teḥezēnāh. This verb belongs to the same word family as a seer (חֹזֶה, ḥozeh) and a vision (מַחֲזֶה, maḥazeh), giving the king’s appearance a shade of contemplative beholding. The next clause shifts to another verb for seeing as the eyes turn toward the far land.
ALSO GROWS
ḥozeh: Seer; one who beholds.
חֹזֶה
The same root names the one who sees, linking the eyes’ act of beholding with a capacity for perception.
maḥazeh: Vision; a sight or appearance.
מַחֲזֶה
The same consonants name what is seen, widening the sense of sight into a vision that takes in the king.
תִּרְאֶינָה
tirʾēnāh
GROWS FROM
ראה
raʾah (ראה): to see, perceive, look upon.
This is a different seeing-word from חזה (ḥazah, to behold), used for the land after the king. The shift carries the gaze from the king’s beauty to the distant horizon.
ALSO GROWS
roʾeh: One who sees; a seer.
רֹאֶה
This branch names the perceiver, keeping the focus on sight as an active capacity.
marʾeh: Appearance; sight or vision.
מַרְאָה
This branch names what comes into view, echoing the land as something the eyes can take in.
מַרְחַקִּים
marḥaqim
GROWS FROM
רחק
raḥaq (רחק): to be far or distant; the word family also names remoteness.
“very far off” in this verse is marḥaqim. The Hebrew phrase evokes מַרְחַקִּים (marḥaqim), literally “distances” or “far places.” The land’s remoteness remains visible in the verse even as it enters the eyes’ horizon.
ALSO GROWS
raḥoq: Far; distant.
רָחוֹק
This adjective from the same root makes distance a quality of what the eyes behold.
raḥaq: To be far away; to become distant.
רָחַק
This verb shares the root consonants and holds the land’s remoteness within the verse’s image.
THE PATTERN
A promise can enter the field of sight while it is still far off.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.THE THREAD
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.Isaiah’s תֶּחֱזֶינָה (teḥezēnāh, “they shall see”) and Psalm’s לַחֲזוֹת (laḥazot, “to behold”) share the root חזה (ḥazah, “to see or behold”). Psalm sets that gaze on the LORD’s beauty; Isaiah turns it toward the king in beauty and then out across a distant land.
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