What Does Isaiah 35:2 Mean in the King James?
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same word translated “glory” for Lebanon and “excellency” for God makes the flourishing land a place where God’s splendor becomes visible.
THE MEANING
A barren place can flower and receive the beauty associated with Lebanon, Carmel, and Sharon; joy and song rise with that growth. The verse locates the seeing of the LORD’s weight and God’s splendor within this flourishing. Desolation is a present condition that can become a place of perception.
WHAT THIS UNDOES
It undoes the belief that present barrenness proves God’s presence is invisible: the barren place itself blooms into a scene of seeing.
THE ROOT
הֲדַר
hăḏar
GROWS FROM
הדר
To adorn or honor; splendor, majesty.
The Hebrew הֲדַר (hăḏar, splendor) is rendered “glory” for Lebanon and “excellency” for God; one word spans the landscape and God. That repetition makes the landscape’s beauty a medium through which God’s splendor becomes perceptible.
ALSO GROWS
hāḏār: Splendor, majesty, beauty.
הָדָר
This noun names Lebanon’s “glory” and God’s “excellency” in the same verse, joining the two in Hebrew.
wəhāḏartā: You shall honor or show distinction.
וְהָדַרְתָּ
This form of the root appears in Leviticus 19:32; it connects splendor with the act of honoring what is worthy of regard.
פָּרֹחַ תִּפְרַח
pāroaḥ tiphraḥ
GROWS FROM
פרח
To burst forth, flower, or bloom.
“blossom abundantly” in this verse is pāroaḥ tiphraḥ. The verse places the infinitive absolute פָּרֹחַ (pāroaḥ, blossoming) before תִּפְרַח (tiphraḥ, it will blossom), an emphatic Hebrew construction: “blossom, it will blossom.” The bloom echoes itself in Hebrew, carrying the force English expresses as “abundantly.”
ALSO GROWS
peraḥ: Flower, blossom.
פֶּרַח
The noun names the visible bloom that grows from the same root as the verse’s blossoming verb.
pōrēaḥ: Flowering, blooming.
פּוֹרֵחַ
This form carries the same root as an unfolding action, keeping attention on life emerging from the land.
כְּבוֹד
kəvōd
GROWS FROM
כבד
To be heavy or weighty; to carry weight.
The LORD’s כָּבוֹד (kavod, weight or glory) carries the sense of weight, substance, and honor. Here that weight is not merely named: the flowering world is where it becomes seen.
ALSO GROWS
kāvēd: Heavy, weighty.
כָּבֵד
This adjective shows the concrete sense beneath “glory”: something with weight and substance.
kibbēd: To honor, treat as weighty.
כִּבֵּד
This related verb connects glory with giving weight or regard, illuminating what it means for the LORD’s weight to be seen.
THE PATTERN
When life is restored, the landscape itself becomes a visible and audible witness to flourishing.
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoiceBecause the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.THE THREAD
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.Isaiah 40:5 uses the same כָּבוֹד (kavod, weight or glory) for what becomes visible to all flesh. Isaiah 35:2 shows the flowering land as the scene where that weight is seen.
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