What Does Isaiah 36:16 Mean in the King James?
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word rendered “agreement” is *berakah*, a blessing or gift: surrender is being offered in the language of blessing.
THE MEANING
A threatening voice tells you to stop listening to the one you trust and come under its control, then promises you private comfort. The vine, fig tree, and cistern make the offer tangible, but the threat remains inside the same sentence.
WHAT THIS UNDOES
The lie this verse undoes is that a concrete promise of comfort proves the power offering it is safe to trust.
THE ROOT
בְּרָכָה
berakah
GROWS FROM
ברך
To bless; the same root family also names the knee, the posture of bending.
The Hebrew has *berakah*, a blessing or gift, where the KJV renders the offer as an “agreement … by a present.” This word family holds blessing beside the knee, letting the offer carry an echo of submission. The promised household abundance is part of that bargain.
ALSO GROWS
berekh: Knee
בֶּרֶךְ
The shared root family brings the posture of bending into the sound of a promised blessing.
barukh: Blessed
בָּרוּךְ
This form names the state of receiving blessing, reinforcing the promise the speaker uses to make his offer attractive.
תִּשְׁמְעוּ
tishme'u
GROWS FROM
שמע
To hear or listen, with hearing that can carry a response.
“hearken” in this verse is tishme'u. The command is to stop hearing Hezekiah: it targets whose voice can shape your response. Before offering provision, the speaker tries to redirect your trust.
ALSO GROWS
shema: Hear and respond
שְׁמַע
The word family joins listening with response, showing that the speaker seeks more than silence from Hezekiah’s hearers.
shemu'ah: Report, something heard
שְׁמוּעָה
This branch keeps the focus on whose message reaches you and is trusted.
THE PATTERN
A promise of household abundance can name genuine security or disguise coercion; the difference is whether fear still governs the offer.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.THE THREAD
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.The offer in Isaiah is called *berakah*, from the same root family as the “blessing” in Proverbs. Proverbs names the LORD as the source of that blessing, sharpening the question this offer leaves open: who is the source of the promised good?
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