What Does Isaiah 37:28 Mean in the King James?
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “rage” comes from a root for trembling and agitation, so the verse says God knows the disturbance within your opposition too.
THE MEANING
God knows where you dwell, when you go out, when you return, and the anger you carry toward him. Even the agitation beneath your opposition lies within what God sees. The verse speaks now: your ordinary movements and your defiance are already known.
WHAT THIS UNDOES
It undoes the belief that God sees only outward behavior while private anger and daily comings and goings remain beyond his sight.
THE ROOT
הִתְרַגֶּזְךָ
hitraggez-kha
GROWS FROM
ר־ג־ז
to tremble, quake, or become agitated; in this verse, to rage
The form translated “rage” comes from ragaz, a root that also means to tremble or become agitated. The verse places that inner disturbance, as well as outward opposition, within what God knows.
ALSO GROWS
ragaz: to tremble, be agitated, or rage
רָגַז
The verb holds raging and trembling in one word-family, showing the disturbance within the opposition.
rogez: agitation, turmoil, or trembling
רֹגֶז
This noun makes visible the unsettled state carried by the rage God knows.
יָדַעְתִּי
yada'ti
GROWS FROM
י־ד־ע
to know, recognize, or perceive
“know” in this verse is yada'ti. Yada frames the entire list: the dwelling, departures, returns, and rage are all within God’s knowing. The verse presents no boundary between public action and inward state.
ALSO GROWS
da'at: knowledge or understanding
דַּעַת
This noun from the same root shows that knowing reaches beyond noticing isolated actions.
yodea: one who knows or perceives
יוֹדֵעַ
The related form keeps the verse’s focus on the one who perceives the whole pattern of a person’s life.
שִׁבְתְּךָ
shivtekha
GROWS FROM
י־שׁ־ב
to sit, dwell, or remain
The word rendered “abode” carries the sense of sitting or dwelling. The verse sets that settled place beside going out and coming in, covering both where you remain and how you move through your day.
ALSO GROWS
yashav: to sit or dwell
יָשַׁב
This verb is the seed of the “abode” word and joins dwelling with the simple posture of sitting.
moshav: dwelling, habitation, or seat
מוֹשָׁב
This related noun connects a place of residence with a place where someone sits.
THE PATTERN
God’s knowing encompasses a person’s settled place, daily movement, and inward state.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.Thou compassest my path and my lying down, and art acquainted with all my ways.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.Isaiah’s “abode” and the Psalm’s “downsitting” come from יָשַׁב (yashav, sit or dwell), and both verses also use יָדַע (yada, know or perceive). The Psalm opens Isaiah’s wide field of knowing into a close picture: even sitting, rising, and thought are perceived.
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