What Does Isaiah 37:33 Mean in the King James?
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse blocks every route by which the attack could become entry.
THE MEANING
Pressure against you does not mean the boundary has failed: the attacker does not enter, and neither arrow, shielded advance, nor siege ramp reaches the city. Protection here is concrete, a whole set of routes for assault fails to open a way in.
WHAT THIS UNDOES
It undoes the belief that danger at the boundary means the boundary has already failed.
THE ROOT
יוֹרֶה
yoreh
GROWS FROM
ירה
To cast or throw; in a related use, to direct or instruct.
“shoot” in this verse is yoreh. The word for shooting shares its root with words for instruction and a teacher: both an arrow and instruction are directed toward a target. Here, even that directed force cannot reach the city.
ALSO GROWS
torah: Instruction, teaching.
תּוֹרָה
Instruction is directed toward the learner, revealing another use of the root behind the arrow’s flight.
moreh: Teacher, instructor.
מוֹרֶה
The teacher directs understanding, while the arrow is directed toward a target.
סֹלְלָה
solelah
GROWS FROM
סלל
To raise up or heap into a path.
The siege bank is a raised route built toward the city. The verse closes off even an engineered way across its boundary.
ALSO GROWS
mesillah: Highway, raised road.
מְסִלָּה
The shared root connects the siege ramp with a raised road: both are constructed approaches.
solelah: Siege ramp, mound.
סֹלְלָה
This is the raised structure itself, named as one more attempted way toward the city.
יָבוֹא
yavo
GROWS FROM
בוא
To come, arrive, or enter.
“come” in this verse is yavo. The verse begins by denying arrival into the city, then names other means of reaching it. The root’s range includes both coming and entering, keeping the boundary at the center of the sentence.
ALSO GROWS
mavo: Entrance, approach.
מָבוֹא
The noun names a way in; here the hostile approach never becomes entrance.
bi'ah: Coming, arrival, entry.
בִּיאָה
This branch preserves the movement across a threshold that the verse denies.
THE PATTERN
Threat can gather around a protected life without entering or displacing what is held within.
God is in the midst of her; she shall not be moved: God shall help her, and that right early.As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.But the Lord is faithful, who shall stablish you, and keep you from evil.THE THREAD
I have not departed from thy judgments: for thou hast taught me.The Hebrew root ירה (yarah) appears in Isaiah as “shoot” and in this verse as “taught.” The same root can describe force directed toward a target and instruction that directs understanding.
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