What Does Isaiah 37:35 Mean in the King James?
For I will defend this city to save it for mine own sake, and for my servant David’s sake.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city is preserved for God’s own purpose and for the sake of David, the beloved, and יָשַׁע (yasha, deliver) casts rescue as a way out of constriction into spaciousness.
THE MEANING
This verse holds the threatened city within God’s own purpose: its preservation rests on his sake and on the bond named through David, the beloved servant. Rescue opens a way through constriction; the city’s keeping does not arise from its own strength.
WHAT THIS UNDOES
A threatened place is not kept only by whatever power it can muster; this verse locates its defense in God’s purpose and in the bond he names through David.
THE ROOT
לְהוֹשִׁיעָהּ
lehoshi’ah
GROWS FROM
ישע
Deliver; bring into spaciousness.
The phrase “to save it” carries a root associated with being brought out of constriction into room. The city is not only kept from collapse; it is delivered through the threat so it can continue.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
The noun names the same movement out of constraint that the city receives.
moshia: Deliverer
מוֹשִׁיעַ
The deliverer is named by the act of bringing someone out into safety.
דָּוִד
Dāwīd
GROWS FROM
דוד
Beloved; beloved one.
David’s name carries the sense of belovedness. “My servant David” holds service and beloved relation together as the stated ground, alongside God’s own sake, for the city’s keeping.
ALSO GROWS
dod: Beloved; close kinsman
דּוֹד
The shared root lets David’s name carry a relational sense, not merely identify a person.
dodi: My beloved
דּוֹדִי
This form makes the affection within the root explicit, illuminating the name’s sense of belovedness.
THE PATTERN
Protection and deliverance arise from God’s own commitment and identity.
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.For when God made promise to Abraham, because he could swear by no greater, he sware by himself,THE THREAD
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.This verse repeats גנן (ganan, protect or cover) and ישע (yasha, deliver). Its doubled phrasing makes clear that defense and being brought out belong to one joined movement.
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