What Does Isaiah 37:9 Mean in the King James?
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before a battle’s outcome is visible, what is heard already shapes what is sent.
THE MEANING
News of a force coming to war changes what happens next: the report reaches the king, and a message goes out to Hezekiah. The verse meets you in the interval between hearing danger and knowing its outcome. What reaches you can shape what you send next.
WHAT THIS UNDOES
It undoes the belief that words only describe conflict: the report changes what the king sends next.
THE ROOT
שָׁמַע
shamaʿ
GROWS FROM
שמע
Hear, listen, heed, or respond.
English gives “heard” and “report” as different kinds of words, but the Hebrew family connects שָׁמַע (shamaʿ, “hear/respond”) with שְׁמוּעָה (shemuʿah, “report/tidings”). This verse repeats the hearing verb before the sending action, showing information changing the next move.
ALSO GROWS
shamaʿ: Hear, listen, heed, or respond.
שָׁמַע
This is the verb repeated in the verse: he hears, then acts.
shemuʿah: Report, tidings, or rumor.
שְׁמוּעָה
The report belongs to the same root-family as hearing; what arrives by sound can become the hinge of a response.
שָׁלַח
shalach
GROWS FROM
שלח
Send forth, dispatch, or send away; the root also carries the sense of release.
“sent” in this verse is shalach. Shalach holds sending forth and sending away within one root. Here the king’s response leaves him as messengers: what has reached his ear is released outward as a message to Hezekiah.
ALSO GROWS
shilluach: Sending away or dismissal.
שִׁלּוּחַ
It keeps the root’s letting-go shade audible beside the dispatch of these messengers.
Shiloach: The sent waters or channel, known as Siloam.
שִׁלֹחַ
The name preserves the root’s motion as something sent outward; here what goes forth is a messenger carrying the king’s words.
חִזְקִיָּהוּ
Ḥizqiyyāhū
GROWS FROM
חזק
The root ḥazaq means be strong, become firm, or strengthen; with Yahu, the name means “YHWH strengthens.”
Hezekiah’s name carries YHWH-strength in the very direction the messengers take. The name adds a layer of strength to the address without dissolving the danger of war.
ALSO GROWS
ḥazaq: Be strong or become firm.
חָזַק
This is the basic strength-sense carried in Hezekiah’s name.
ḥizzēq: Strengthen or make strong.
חִזֵּק
The root can name strength being imparted, as well as strength possessed.
THE PATTERN
Reports become actions when what is heard is sent onward through messengers.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.THE THREAD
Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.The same hearing root (שמע, shamaʿ, “hear/respond”) appears in the verb “hear” and the noun “rumour” (שְׁמוּעָה, shemuʿah, “report/tidings”). Verse 9 shows a report reaching the king and generating a message; verse 7 names a report as the hinge that will turn his direction.
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