What Does Isaiah 4:1 Mean in the King James?
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their own bread and clothing meet material needs, while the man’s name answers the reproach they cannot lift by themselves.
THE MEANING
The verse speaks where self-provision still leaves a person exposed to public shame. These women say they will provide their own bread and clothing, then ask to be called by the man’s name so their reproach can be lifted. A name carries belonging and public identity; material independence does not erase the ache of exclusion.
WHAT THIS UNDOES
The lie is that meeting every material need means no one else’s recognition matters. The verse holds self-provision beside the need to be received under a name.
THE ROOT
בְּשִׁמְךָ
beshimkha
GROWS FROM
שֵׁם
Name; by extension, reputation, identity, and character, the nature made publicly known.
The women ask for the man’s name to be called over them, not for his bread or clothing. The name carries belonging and public identity, placing his recognized nature over theirs.
ALSO GROWS
shem: Name, identity, reputation
שֵׁם
This is the core word in “thy name,” carrying more than a label.
shem tov: A good name, a good reputation
שֵׁם־טוֹב
This phrase shows how a name can express the standing a person holds in the eyes of others.
אֱסֹף
esof
GROWS FROM
אָסַף
asaph
Gather, collect, or bring in; here, gather away or remove.
“take away” in this verse is esof. The verb for taking away carries the sense of gathering or collecting. The women ask for their reproach to be gathered away from their public standing.
ALSO GROWS
asaph: To gather or collect
אָסַף
This is the verb behind the request to take away their reproach.
asephah: A gathering or assembly
אֲסֵפָה
The related noun shows the root’s movement toward bringing things together.
חֶרְפָּתֵנוּ
cherpateinu
GROWS FROM
חָרַף
charaph
Reproach, taunt, or expose someone to disgrace.
“reproach” in this verse is cherpateinu. This word names a public disgrace, not only a private feeling. The request for a name addresses that public dimension by asking for recognized belonging.
ALSO GROWS
charaph: To reproach or taunt
חָרַף
The verb gives the action behind the disgrace the women name.
cherpah: Reproach or disgrace
חֶרְפָּה
This noun is the reproach they ask to have removed.
THE PATTERN
Identity attached to a name changes the meaning and weight of public reproach.
And she conceived, and bare a son; and said, God hath taken away my reproach:Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.THE THREAD
And she conceived, and bare a son; and said, God hath taken away my reproach:Isaiah and Genesis use the same Hebrew roots for “take away” (אָסַף, asaph: gather or remove) and “reproach” (חֶרְפָּה, cherpah: disgrace). Genesis makes the shared wording audible; Isaiah adds the women’s request to be called by a man’s name.
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