What Does Isaiah 42:1 Mean in the King James?
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Breath on the servant is not a private possession; it moves through him as justice reaching the nations.
THE MEANING
You are shown a life upheld and delighted in before its work appears. The Breath resting upon the servant moves outward through service as judgment reaches the nations. Authority here is received and made public.
WHAT THIS UNDOES
It undoes the belief that authority proves itself by self-assertion: the servant’s authority begins in being upheld, chosen, and delighted in.
THE ROOT
רוּחַ
ruach
GROWS FROM
ר־ו־ח
r-w-ḥ
Moving air: wind and breath, and by extension the animating presence English calls spirit.
The verse’s “spirit” is ruach: wind, breath, and animating presence held in one word. The Breath resting on the servant becomes the movement by which judgment reaches the nations.
ALSO GROWS
ruach: Wind
רוּחַ
Wind makes movement visible beyond its source; here the Breath acts outward through the servant.
ruach: Breath
רוּחַ
Breath belongs to embodied life, showing that the divine presence is not detached from life.
ruach: Spirit
רוּחַ
This is the same word English renders as “spirit” when naming an animating presence placed upon the servant.
עֶבֶד
eved
GROWS FROM
ע־ב־ד
ʿ-b-d
To work, labor, or serve.
English “servant” can sound like a fixed status, while this root carries the action of serving. The chosen one’s identity is expressed through work that carries the Breath’s effect outward.
ALSO GROWS
avad: To serve or work
עָבַד
The verb makes service an action, not merely a title.
avodah: Work or service
עֲבֹדָה
This related noun shows the same root extending from the servant to the work itself.
מִשְׁפָּט
mishpat
GROWS FROM
ש־פ־ט
sh-p-t
To judge, decide, and administer justice.
The root joins the act of judging with the one who judges, so judgment is more than an announced verdict: it is discernment enacted. Here it reaches beyond one people, brought forth to the nations.
ALSO GROWS
shaphat: To judge
שָׁפַט
The verb names the action carried by the servant’s commission.
shofet: Judge
שֹׁפֵט
The related noun connects the work of judgment to the one who enacts it.
THE PATTERN
When divine Breath rests on a servant, it becomes outward work that sets life right.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.THE THREAD
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;Isaiah 61:1 uses the same word, ruach (רוּחַ, breath, wind, and spirit), for the presence resting upon the speaker. It then names the mission with shalach (שָׁלַח, send or release): the Breath resting on the servant moves outward as release for captives.
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