What Does Isaiah 42:14 Mean in the King James?
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The silence is held restraint, and when it breaks, it becomes a laboring cry followed by destruction.
THE MEANING
When God seems silent, this image presents the quiet as restraint being held, not an empty pause. Now that restraint breaks into a cry like a woman in labor, and the action that follows destroys and devours all at once. The verse lets you encounter intervention that is forceful and frightening, not automatically gentle.
WHAT THIS UNDOES
Silence does not mean that God is absent or powerless to act.
THE ROOT
אֶתְאַפָּק
ʾetʾappāq
GROWS FROM
אפק
ʾ-p-q
To hold in, contain, or restrain oneself.
“refrained myself” in this verse is ʾetʾappāq. The verb makes the pause an act of self-restraint: God is holding himself in. The line moves from that containment to a cry, so the force that follows marks the end of restraint.
ALSO GROWS
wayyitʾappaq: He restrained himself (Genesis 43:31).
וַיִּתְאַפַּק
The same verb describes holding oneself in before speaking, showing restraint as a state that can give way to a next act.
ʾāfîq: A channel or watercourse.
אֲפִיק
A channel contains and directs a flow; the related image gives restraint a sense of held force, not emptiness.
כַּיּוֹלֵדָה
ka-yōlēdāh
GROWS FROM
ילד
y-l-d
To bear or bring forth.
“travailing woman” in this verse is ka-yōlēdāh. The Hebrew names the woman through the act of giving birth. The cry is therefore an image of labor under pressure, and the verse turns that image directly toward destructive action.
ALSO GROWS
yālad: To bear or give birth.
יָלַד
This is the action at the heart of the laboring image.
yeled: A child.
יֶלֶד
The word names what comes forth from the act of bearing, linking the cry of labor with emergence.
tôledôt: Generations or begettings.
תּוֹלְדוֹת
This branch carries the root into what is brought forth across generations.
אֶשְׁאַף
ʾešʾap
GROWS FROM
שׁאף
š-ʾ-p
To pant after, reach eagerly for, or swallow up.
“devour” in this verse is ʾešʾap. This root can describe panting after something as well as swallowing it up. Paired with “destroy,” it gives the ending a hungry, urgent force.
ALSO GROWS
wāʾešʾāp̄āh: I panted; I longed for (Psalm 119:131).
וָאֶשְׁאָפָה
The same root expresses urgent desire, adding appetite to the force of “devour.”
šāʾăp̄û: They swallowed up (Psalm 56:2).
שָׁאֲפוּ
This form makes the consuming sense explicit and echoes the violence of the verse’s final phrase.
THE PATTERN
What is held inward can break into expression or action when restraint ends.
And he washed his face, and went out, and refrained himself, and said, Set on bread.Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.For we know that the whole creation groaneth and travaileth in pain together until now.THE THREAD
And he washed his face, and went out, and refrained himself, and said, Set on bread.Both verses use אפק (ʾ-p-q), the verb for holding oneself in. In Genesis the restraint gives way to speech and a meal; in Isaiah it gives way to a cry and devastating action, making the difference in what follows impossible to miss.
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