What Does Isaiah 42:17 Mean in the King James?
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The image remains something fashioned, while the people who call it god are the ones turned back in shame.
THE MEANING
When trust settles on something fashioned by human hands and calls it divine, the verse says that confidence ends in reversal and exposure. The image cannot carry the security its worshippers place on it, and their trust leaves them facing the gap between what it is and what they call it.
WHAT THIS UNDOES
The verse undoes the belief that something made by human hands can become the source of the security those hands seek.
THE ROOT
בֹּטְחִים
bōṭḥîm
GROWS FROM
בטח
To trust or feel secure.
This root joins trusting with the sense of being secure: the people here place their security in the carved image. The verse turns that trust inside out, their supposed source of safety ends in their own shame.
ALSO GROWS
beṭaḥ: Security, safety.
בֶּטַח
This branch names the security the trusters seek, sharpening the question of whether the image can actually provide it.
mivṭāḥ: A refuge or object of confidence.
מִבְטָח
The root spans the act of trusting and what is trusted; here, the carved image is made into a refuge.
פֶּסֶל
pesel
GROWS FROM
פסל
To hew or carve.
“graven image” in this verse is pesel. The image is named by the work that forms it: it is carved into shape. Calling this fashioned object a god gives the maker’s work a nature it did not have before.
ALSO GROWS
pāsal: To hew or carve.
פָּסַל
This verb names the human action behind the image, keeping its made nature visible beneath its title.
pəsîl: A carved image or idol.
פְּסִיל
This related form carries the same carved-object sense, linking the image’s shape to the act that produces it.
מַסֵּכָה
massēḵāh
GROWS FROM
נסך
To pour out or cast.
The molten image belongs to a root of pouring: it is formed by pouring material into a shape. Its makers then speak to that formed object as though it were the source of their lives.
ALSO GROWS
nāsaḵ: To pour out or cast.
נָסַךְ
The verb names the process by which the molten image takes form.
nēseḵ: A poured offering or libation.
נֶסֶךְ
This related noun shares the root’s pouring sense; it makes the image’s poured form echo the language of what is poured out in offering.
THE PATTERN
When a fashioned thing is treated as the source of life or security, trust collapses back onto the one who fashioned it.
They that make them are like unto them; so is every one that trusteth in them.He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.THE THREAD
They that make them are like unto them; so is every one that trusteth in them.The Hebrew root בטח, “trust” or “feel secure,” appears in both verses: Isaiah names those trusting the image, and the psalm says where that trust leads. The psalm sharpens Isaiah’s reversal: the makers and trusters become like the objects they treat as gods.
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