What Does Isaiah 42:2 Mean in the King James?
He shall not cry, nor lift up, nor cause his voice to be heard in the street.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse reveals an authority that does not need to seize public hearing in order to be real.
THE MEANING
He does not cry out, lift his voice, or make it carry into the public space. His authority is present without spectacle or an audience compelled to hear it. The verse holds open a difference between having a voice and making others hear it.
WHAT THIS UNDOES
Real authority must make itself impossible to ignore; quiet means weakness.
THE ROOT
יִצְעַק
yits'aq
GROWS FROM
צעק
Cry out; call urgently for help or attention.
The verb belongs to the language of an outcry, not just ordinary speech. The same root names the oppressed people’s cry in Exodus, so this verse’s quiet can be seen alongside the urgent cries of those in distress.
ALSO GROWS
tse'aqah: A cry or outcry.
צְעָקָה
This noun form describes the people’s cry in Exodus 3:7, showing that the root can carry the force of an appeal for help.
tso'eq: One who is crying out.
צֹעֵק
The participle names someone in the act of calling aloud, keeping the root’s sense of urgent appeal in view.
יִשָּׂא
yissa
GROWS FROM
נשא
Lift, carry, or bear.
“lift up” in this verse is yissa. The phrase literally says he does not lift his voice. Hebrew uses the same root for lifting and bearing, so the verse pictures a voice he does not raise into public reach; it does not say he lacks strength.
ALSO GROWS
nasa: To lift, carry, or bear.
נָשָׂא
This verb’s range lets “lift up” retain the physical sense of raising something, here the voice.
nasi: A prince or leader; one raised to a position.
נָשִׂיא
This related title connects the root’s sense of lifting with elevated status, sharpening the contrast between authority and self-amplification.
יַשְׁמִיעַ
yashmi'a
GROWS FROM
שמע
Hear or listen; in this causative form, make someone hear or make audible.
“cause his voice to be heard” in this verse is yashmi'a. The causative verb describes making the voice heard, not merely speaking. Its root also appears in shema, hearing that calls for response, linking the public voice to the attention it seeks.
ALSO GROWS
shema: Hear or listen; hear and respond when response is implied.
שְׁמַע
The familiar command begins with this root, where hearing means more than sound reaching the ear.
shemu'ah: A report or message heard.
שְׁמוּעָה
This noun names a report as something received by hearing, keeping the link between voice and listener visible.
THE PATTERN
The servant’s authority is not proved through public clamor or retaliation.
The LORD shall fight for you, and ye shall hold your peace.He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;Isaiah’s “cry” and Exodus’s “their cry” share the root צעק (tsa’aq), meaning to cry out or call urgently for help. In Isaiah, the servant does not issue the outcry; in Exodus, the people’s outcry is heard, keeping his quiet distinct from silencing the distressed.
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