What Does Isaiah 42:4 Mean in the King James?
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The instruction that establishes justice on earth reaches beyond one people: distant shores themselves are waiting for it.
THE MEANING
The work of establishing God’s just order is alive now: its servant does not dim or break before it is set in the earth. Distant shores wait with expectation for that instruction, so its reach crosses borders and reaches the reader too. The verse joins steadfast work to a widening circle of expectation.
WHAT THIS UNDOES
This undoes the belief that God’s justice cannot reach far beyond its point of origin: even distant shores wait for its instruction.
THE ROOT
תּוֹרָתוֹ
torato
GROWS FROM
ירה
y-r-h
To direct, point, or instruct.
The verse’s “law” is his Torah, from the root for directing or instructing. The word holds instruction that points a way, joining the justice established in the earth with the expectation of distant peoples.
ALSO GROWS
yarah: To direct or instruct; also to cast or shoot.
יָרָה
It shows the root’s sense of directing, which opens Torah as instruction that points a way.
moreh: A teacher or instructor.
מוֹרֶה
The teacher is one who directs another toward understanding, carrying the root’s movement into the verse’s promised instruction.
יְיַחֵילוּ
yeyachilu
GROWS FROM
יחל
y-ch-l
To wait with hope or expectation.
“wait” in this verse is yeyachilu. The isles’ waiting holds expectation within it. They are oriented toward receiving the instruction, so the verse pictures distant peoples already turned toward what is coming.
ALSO GROWS
yachal: To wait, hope, or expect.
יָחַל
This verb makes clear that the isles’ waiting is expectant, not empty delay.
tohelet: Hope or expectation.
תּוֹחֶלֶת
This noun carries the same root into the inward posture of expectation that the verse gives to the distant shores.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
sh-p-t
To judge, decide, or administer justice.
Mishpat is judgment taking shape in the earth. Its root connects the just order being established with the act of judging that gives it form.
ALSO GROWS
shaphat: To judge or decide.
שָׁפַט
The verb shows judgment as an active work being carried out in the earth.
shofet: A judge.
שֹׁפֵט
The judge is the one who gives decisions, linking the promised mishpat to the one establishing it.
THE PATTERN
God’s instruction carries just order outward until even distant peoples place their hope in it.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.He shall judge thy people with righteousness, and thy poor with judgment.And in his name shall the Gentiles trust.THE THREAD
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.Both verses use Torah, from ירה (yarah), meaning to direct or instruct. Isaiah 42:4 shows distant shores waiting for it; Isaiah 2:3 shows peoples gathering to receive it, revealing instruction moving outward across the earth and drawing people toward its source.
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