What Does Isaiah 43:14 Mean in the King James?
Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one who reclaims you sends the power over you down, so deliverance includes the fall of what holds you.
THE MEANING
The LORD is named as your redeemer, and the verse shows reclaiming as an action that reaches the power over you: Babylon’s nobles and the Chaldeans are brought down for your sake. Even their cry in the ships is within the reach of this reversal.
WHAT THIS UNDOES
It undoes the belief that redemption can bring you out while leaving the force that held you in place untouched.
THE ROOT
שִׁלַּחְתִּי
shillaḥtī
GROWS FROM
שלח
To send, send forth, release, or let go.
English lets “sent” sound like simple dispatch, but the Hebrew root also carries the sense of release. The LORD’s action against Babylon is bound to the reclaiming of the one held under its power: as the oppressor is sent down, the captive is released.
ALSO GROWS
shaliach: Messenger or envoy; one who is sent.
שָׁלִיחַ
The messenger carries a sending outward; here, the sending reaches Babylon and changes who holds power.
shilluach: Sending away or dismissal.
שִׁלּוּחַ
This branch brings out the release within the verse’s sending: the power over you is sent away from its place of dominance.
גֹּאַלְכֶם
go’alkhem
GROWS FROM
גאל
To reclaim or redeem, especially as a kinsman.
“redeemer” in this verse is go’alkhem. This title names a relational reclaiming, not an abstract rescue: you are reclaimed by one who takes your side as your own. Paired with the sending and downfall, redemption reaches the conditions holding you, not only your experience within them.
ALSO GROWS
go’el: Kinsman-redeemer; one who reclaims.
גֹּאֵל
The title identifies the one acting for you as a reclaiming relative, giving the deliverance a personal claim.
ge’ullah: Redemption or reclaiming.
גְּאֻלָּה
This noun names the act itself: the verse’s overthrow of Babylon is part of reclaiming you.
וְהוֹרַדְתִּי
vehoradti
GROWS FROM
ירד
To descend or go down; in a causative form, to bring down.
“brought down” in this verse is vehoradti. The Hebrew gives the reversal a downward direction: the power that stands high is brought low. The redeemer does not only shelter you beneath Babylon’s height; the verse says that height itself is lowered.
ALSO GROWS
yored: One who descends or goes down.
יֹרֵד
The same root makes descent the action at the center of Babylon’s reversal.
Yarden: Jordan, traditionally understood as “the descender.”
יַרְדֵּן
The name preserves the root’s motion downward, echoing the verse’s concrete image of power brought down.
THE PATTERN
Deliverance reverses the height of oppressive power: the mighty are brought down.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Exodus uses שָׁלַח (shalach, send forth or release) when Moses is sent toward Pharaoh so Israel can be brought out. Isaiah uses the same root for the sending that brings Babylon’s power down: the release reaches through the oppressor, not around it.
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