What Does Isaiah 43:15 Mean in the King James?
I am the LORD, your Holy One, the creator of Israel, your King.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Creator sits between two forms of belonging, “your Holy One” and “your King”, so origin is framed by both distinction and authority.
THE MEANING
You are addressed as belonging to the One who sets you apart, brings a people into being, and governs. Your source and your ruler are held together in one present relationship.
WHAT THIS UNDOES
The verse dissolves the idea that your origin and the authority over your life belong to unrelated powers.
THE ROOT
קְדוֹשְׁכֶם
qĕdōškem
GROWS FROM
קדש
q-d-sh
Set apart; mark as distinct or belonging to a distinct sphere.
The root opens “Holy One” as “Set-Apart One”: distinction is part of the word, alongside the familiar sense of holiness. The possessive “your” makes that distinction relational, the One set apart is also yours.
ALSO GROWS
qōdeš: Set-apartness; what is sacred.
קֹדֶשׁ
It shows that the verse’s Holy One embodies the quality of being set apart.
miqdāš: Sanctuary; a set-apart place.
מִקְדָּשׁ
The shared root links the One who is set apart with a place set apart for presence.
qiddēš: Set apart; consecrate.
קִדֵּשׁ
This verbal branch shows the root as an act of marking something for a distinct purpose.
בּוֹרֵא
bōrēʾ
GROWS FROM
ברא
b-r-ʾ
Create; bring into being.
“Creator” is an active form of bara, naming the One who creates. A related noun, beriah, names creation itself; the root holds the source and what comes into being in one family of words.
ALSO GROWS
bārāʾ: Create.
בָּרָא
This is the verb behind “creator,” so Israel’s origin is named as an ongoing source of identity.
bĕrīʾāh: Creation; a created thing.
בְּרִיאָה
The noun branch connects the act of creating with what is brought into being.
מַלְכְּכֶם
malkĕḵem
GROWS FROM
מלך
m-l-k
Rule; reign as king.
The root behind “King” also forms words for reigning and kingship, so the verse names an active rule, not only a title. The same speaker called Israel’s creator is also the one who governs it.
ALSO GROWS
mālaḵ: Reign; rule as king.
מָלַךְ
This verbal branch makes the King’s role an act of governing.
malkūt: Kingship; kingdom or royal rule.
מַלְכוּת
It shows the wider sphere of rule carried by the title “your King.”
mamlāḵāh: Kingdom; realm under a king.
מַמְלָכָה
This branch connects the King to the people and realm under that rule.
THE PATTERN
The one who brings life into being is also named as the one who holds authority over it.
In the beginning God created the heaven and the earth.For the LORD is a great God, and a great King above all gods.For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:THE THREAD
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.The same root, ברא (bara, create), appears in “created thee” and in this verse’s “creator.” Isaiah 43:1 extends that identity: the Creator calls you by name and says, “thou art mine.”
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