What Does Isaiah 43:21 Mean in the King James?

This people have I formed for myself; they shall shew forth my praise.
Isaiah 43:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word translated “shew forth” means “recount,” so praise here is the story a people formed for God keeps telling.

You are part of a people whose life is formed for God and whose voice recounts what is worthy of praise. The verse joins your received identity to a living telling: the people become the account they carry.

WHAT THIS UNDOES

It undoes the belief that purpose must be self-made and praise is only a private feeling added afterward; here, formation and recounting belong to one movement.

יְסַפֵּרוּ

yesapperu

GROWS FROM

סָפַר

safar

To count, recount, or relate.

“shew forth” in this verse is yesapperu. The people do not merely feel praise; they recount it. The Hebrew makes praise an ongoing telling, a story kept in circulation.

ALSO GROWS

sefer: A written record.

סֵפֶר

The same root connects recounting with a story preserved in written form.

sippur: A telling of events.

סִפּוּר

This branch makes the verse’s praise sound like a people telling what God has done.

יָצַרְתִּי

yatsarti

GROWS FROM

יָצַר

yatsar

To form or shape.

“formed” in this verse is yatsarti. The people’s identity is something shaped for God, not something they invent from nothing. The root also carries the image of a potter forming clay, so belonging and formation meet in one word.

ALSO GROWS

yotser: One who forms or shapes.

יוֹצֵר

The potter image shows the hands-on shaping contained in “formed.”

yetser: A formed pattern or disposition.

יֵצֶר

This branch links shaping with the character that takes shape.

תְּהִלָּתִי

tehillati

GROWS FROM

הָלַל

halal

To praise or celebrate.

“My praise” comes from the same root as the act of praising: the people recount what belongs to God’s praise. The word’s possessive form ties their telling to the one they are formed for.

ALSO GROWS

tehillah: Praise or a song of praise.

תְּהִלָּה

This is the noun from which “my praise” is formed.

hallelu-Yah: A call to praise Yah.

הַלְלוּ־יָהּ

It carries the same praise-root into a direct call to celebrate.

A people formed by God carry praise forward by telling what God has done.

This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Psalm 102:18 · KJVThe people who are created become the next generation’s praise.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:9 · KJVThe people’s identity and their telling of praise belong together.
One generation shall praise thy works to another, and shall declare thy mighty acts.
Psalm 145:4 · KJVPraise moves between generations as one generation recounts God’s works to the next.
To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
Psalm 9:1 · KJV

The verb translated “shew forth” in both verses comes from ⁨סָפַר⁩ (safar), “to count or recount.” Psalm 9 makes the action plain: praise recounts God’s works, and Isaiah presents a people formed to keep that telling alive.

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