What Does Isaiah 43:23 Mean in the King James?
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God denies having exhausted you with ritual; the next verse reveals that the burden runs the other way.
THE MEANING
God is not exhausting the reader with offerings or incense; devotion is not presented as labor imposed on them. The next verse exposes the reversal: the reader has made God serve through crookedness and wearied him with iniquity.
WHAT THIS UNDOES
This undoes the belief that God is crushing you under religious demands. The strain named here comes from what is brought against God, not from a demand for more ritual.
THE ROOT
הֶעֱבַדְתִּיךָ
heʿevadtikha
GROWS FROM
עבד
ʿ-b-d
to work or serve
“caused thee to serve” in this verse is heʿevadtikha. The verb comes from the same root that names a servant and service. The verse denies that God has made the reader labor through an offering, setting up the reversal in the next verse, where the same verb describes God made to serve through the reader’s crookedness.
ALSO GROWS
ʿeved: A person in service.
עֶבֶד
The same root names both the act of serving and the one who serves, making the verse’s language about labor relational, not merely ceremonial.
ʿavodah: Work or service.
עֲבֹדָה
The offering is described through the language of work: God says he has not made this a burden of service for the reader.
הוֹגַעְתִּיךָ
hogaʿtīkha
GROWS FROM
יגע
y-g-ʿ
to toil, labor, or become weary
This root speaks of exhaustion through effort. Its repetition in the next verse turns the sentence around: the reader is not wearied by God’s incense, but God is wearied by the reader’s iniquities.
ALSO GROWS
yegiah: Labor or exertion.
יְגִיעָה
It shows the effort embedded in “wearied”: the verse denies that God has demanded exhausting labor through incense.
yagea: Tired or exhausted from exertion.
יָגֵעַ
The same root can describe the state of exhaustion, clarifying the force of the verb that returns in the next verse.
כִבַּדְתָּנִי
kibbadtani
GROWS FROM
כבד
k-b-d
to be heavy or weighty; by extension, to honor
“honoured” in this verse is kibbadtani. In Hebrew, honor carries the sense of giving weight. The verse says the reader has not given God that weight through sacrifices, even as it denies that God has made the reader’s offering a burden.
ALSO GROWS
kaved: Heavy or weighty.
כָּבֵד
It makes the underlying image of honor visible: to honor is to treat as weighty.
kavod: Weight; the quality of being honored.
כָּבוֹד
This noun shares the root and shows that the verb “honoured” carries the idea of giving weight, not just performing a rite.
THE PATTERN
God repeatedly refuses to make ritual the measure of relationship, placing its substance in honor, faithful love, and knowing God.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.THE THREAD
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.The next verse repeats the roots for “caused thee to serve” and “wearied,” but reverses who bears the labor. God has not burdened the reader with offerings; the reader’s crookedness makes God serve and grow weary.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us