What Does Isaiah 43:25 Mean in the King James?
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s release rests in God’s own purpose: the wrong is named plainly, then erased without becoming the reader’s permanent identity.
THE MEANING
The verse speaks now to the reader: God sees both the breakaway and the miss, and says they are wiped away. This release rests in God’s own purpose, not in the reader’s ability to earn it. What is no longer remembered is no longer held up as the defining charge against the reader.
WHAT THIS UNDOES
It dissolves the belief that release comes only after you have repaired yourself enough to deserve it, and loosens the claim that your worst failure is your truest name.
THE ROOT
מֹחֶה
mōḥeh
GROWS FROM
מחה
To wipe away, erase, blot out.
English can make “blotteth out” sound like a figure of speech, but the Hebrew verb names an act of erasure. The verse presents release as something done to the record of failure, not merely a change in how it is viewed.
ALSO GROWS
māḥîtî: “I have blotted out” (Isaiah 44:22).
מָחִיתִי
The same root makes the release an enacted erasure.
vayyimmaḥ: “He wiped out” (Genesis 7:23).
וַיִּמַח
This forceful use shows how completely the root can describe wiping something away.
פְּשָׁעֶיךָ
pəšaʿeikha
GROWS FROM
פשע
To rebel, break away.
“transgressions” in this verse is pəšaʿeikha. English can make this sound like a stack of infractions, but the root names rebellion, a breaking away. The verse names that rupture directly, then says it is wiped out.
ALSO GROWS
pāšəʿû: “They rebelled” (Isaiah 1:2).
פָּשְׁעוּ
The noun in this verse grows from a verb that names the act of breaking away.
pōšəʿîm: “Rebels” or “transgressors” (Isaiah 53:12).
פֹּשְׁעִים
The same root can name those who break away as well as the rebellion itself.
חַטֹּאתֶיךָ
ḥaṭṭōʾteikha
GROWS FROM
חטא
To miss, to miss the mark.
“sins” in this verse is ḥaṭṭōʾteikha. This root can describe missing an aim, and it also names moral missing. Beside “rebellion,” it keeps two kinds of failure distinct: both rupture and mis-aim are wiped away.
ALSO GROWS
yaḥăṭîʾ: “Miss” (Judges 20:16).
יַחֲטִא
The root’s concrete sense of missing an aim is still visible in this verb.
ḥaṭṭāʾtî: “My sin” (Psalm 51:2).
חַטָּאתִי
The same seed names a moral miss, the sense carried by “sins” here.
THE PATTERN
Divine release removes rebellion and failure from the standing record instead of preserving them as the reader’s defining identity.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.As far as the east is from the west, so far hath he removed our transgressions from us.For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.THE THREAD
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.Isaiah 44:22 uses מָחִיתִי (māḥîtî, “I have blotted out”), a form of the same root as “blotteth out” here. The cloud image gives the erasure a shape, and the next phrase shows what it opens: return.
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