What Does Isaiah 43:28 Mean in the King James?
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns on a brutal reversal: the sanctuary’s set-apart leaders are made common, while the people are handed over to ḥērem, the ban of destruction.
THE MEANING
The verse speaks now in stark terms: the sanctuary’s princes lose their distinction, Jacob is handed over to the ban, and Israel bears reproach. Sacred office does not place its leaders or the people under them beyond judgment.
WHAT THIS UNDOES
It undoes the belief that a sacred title or proximity to holy things makes a person or community untouchable.
THE ROOT
וָאֲחַלֵּל
vaʾăḥallēl
GROWS FROM
חלל
ḥ-l-l
To profane or defile; to treat as common.
“profaned” in this verse is vaʾăḥallēl. The verb describes sacred distinction being stripped away: what is set apart is treated as ordinary. The verse’s judgment begins by making the sanctuary’s princes common.
ALSO GROWS
ḥol: Common, ordinary; outside the sacred sphere.
חֹל
This branch shows the force of profaning: the sacred is treated as common.
ḥillul: Profanation, desecration.
חִלּוּל
This names the act expressed by vaʾăḥallēl: removing the distinction of what is set apart.
לַחֵרֶם
laḥērem
GROWS FROM
חרם
ḥ-r-m
To place under a ban or devote to destruction.
The word rendered “curse” names more than spoken condemnation: it places Jacob under a ban, handed over for destruction. That makes the verse’s judgment concrete and severe.
ALSO GROWS
ḥērem: A ban; something devoted or forbidden.
חֵרֶם
This is the noun used in the verse for what Jacob is given over to.
heḥĕrîm: Devoted to destruction; placed under a ban.
הֶחֱרִים
This verb shows the force of the judgment carried by ḥērem.
קֹדֶשׁ
qōdeš
GROWS FROM
קדש
q-d-sh
To set apart or consecrate.
“sanctuary” in this verse is qōdeš. Qōdeš names what is set apart as sacred. The verse places that distinction beside profanation and the ban: the leaders’ sacred standing is stripped, while the people are handed over to a different, destructive judgment.
ALSO GROWS
qādōsh: Set apart; sacred.
קָדוֹשׁ
This describes the distinction carried by the sanctuary and its office.
miqdāsh: Sanctuary; a consecrated place.
מִקְדָּשׁ
This related word makes clear that qōdeš belongs to the sphere set apart for the sacred.
THE PATTERN
When sacred standing is judged, its honor can be stripped away and the whole community exposed.
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?THE THREAD
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.Psalm 89 uses the same root, חלל (ḥ-l-l), for the profaned crown. The shared verb links the sanctuary’s princes and the king’s crown: sacred rank is stripped of its distinction and cast into humiliation.
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