What Does Isaiah 44:21 Mean in the King James?
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one God formed and calls to serve is not forgotten by the one who formed him.
THE MEANING
Jacob (יַעֲקֹב, Yaʿaqov, the heel-grabber) and Israel (יִשְׂרָאֵל, Yisra’el, the one who wrestles with God) are both named here: struggle does not erase belonging. You are addressed as formed by God and as one who serves him. The promise is direct, you are not forgotten.
WHAT THIS UNDOES
The lie that struggle or feeling forgotten means you have slipped beyond God’s regard.
THE ROOT
זְכָר
zĕkār
GROWS FROM
זכר
Remember, recall, call to mind.
The word for “remember” belongs to the same root family as words for remembrance and memorial. The verse sets that call beside a distinct Hebrew word for “forgotten,” making remembrance and not being forgotten two linked assurances rather than one repeated term.
ALSO GROWS
zeker: Remembrance, memorial, or name and reputation.
זֵכֶר
Remembering reaches beyond a passing thought to what is held in memory and named.
zikaron: Remembrance or memorial.
זִכָּרוֹן
This branch gives memory a lasting form, echoing the verse’s assurance that the addressee is not erased.
יְצַרְתִּיךָ
yatsarticha
GROWS FROM
יצר
Form, shape, fashion.
The same root describes shaping and the one who shapes. “I formed you” therefore carries the image of intentional formation beneath the verse’s claim of belonging: the one speaking knows the one addressed as something shaped by his hands.
ALSO GROWS
yotser: Former, potter.
יֹצֵר
The former is named by the act of shaping, making formation an ongoing image of care.
yetser: Formation, inclination, or frame.
יֵצֶר
This branch can name what has been formed within a person, widening the root beyond an outside shape.
עַבְדִּי
ʿavdi
GROWS FROM
עבד
Serve, work.
The noun “servant” and the verb “serve” grow from the same root. The verse repeats the belonging and the service around the statement of formation: the one formed is also the one addressed as belonging to the speaker and serving him.
ALSO GROWS
ʿavad: To serve or work.
עָבַד
The verb shows the action held inside the identity “servant.”
ʿavodah: Work or service.
עֲבֹדָה
This branch names the service itself, bringing the verse’s repeated title into the realm of lived action.
THE PATTERN
God’s regard holds together the forming of a person, belonging to him, and the assurance of being remembered.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.“Formed” in Isaiah comes from יצר (yatsar), the same root used when the LORD forms the human from the ground in Genesis. The first human’s formation opens the image in Isaiah further: being formed is part of the language of belonging, held here beside the promise of not being forgotten.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us