What Does Isaiah 45:3 Mean in the King James?
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names darkness as a storehouse: what you cannot see can still be given, and the giver calls you by your nature.
THE MEANING
The LORD’s promise meets you in what is still dark: hidden places can hold riches, not only lack. The One who calls you by your name knows your nature, and the gift becomes a way for you to know who is speaking.
WHAT THIS UNDOES
The belief that darkness must mean emptiness or abandonment dissolves here: this verse names darkness as a place where treasure is kept and given.
THE ROOT
מַטְמֻנֵי
matmonei
GROWS FROM
טמן
ṭ-m-n
To hide, conceal, or store away.
“hidden riches” in this verse is matmonei. מַטְמֻנֵי (matmonei, hidden treasures) grows from טָמַן (ṭāman, to hide or store away). The verse presents concealment as storage: what is out of sight may be held in reserve, ready to be given.
ALSO GROWS
matmon: A hidden treasure or hoard.
מַטְמוֹן
This branch directly names value kept beneath the surface.
ṭāmûn: Hidden or concealed.
טָמוּן
It shows that hiddenness describes the treasure’s location, not its lack of value.
אוֹצְרוֹת
otsarot
GROWS FROM
אצר
ʾ-ṣ-r
To store up or gather into a reserve.
אוֹצְרוֹת (otsarot, treasures) belongs to a root of storing up. Treasure here carries the sense of provision held in reserve, so darkness is pictured as a storehouse rather than a void.
ALSO GROWS
otsar: A storehouse, treasury, or treasure.
אֹצָר
The word can name both the stored wealth and the place that holds it.
ʾāṣar: To store up or treasure.
אָצַר
This verbal branch makes the riches something gathered and held, not something absent.
הַקּוֹרֵא בְשִׁמְךָ
ha-qore bishmekha
GROWS FROM
קרא
q-r-ʾ
To call, summon, or proclaim.
“call thee” in this verse is ha-qore bishmekha. קֹרֵא (qōrēʾ, the one calling) comes from קָרָא (qārāʾ, to call or summon). The phrase joins this call to שֵׁם (shem, name as nature), making the address personal: the caller recognizes and names who you are.
ALSO GROWS
qārāʾ: To call, summon, or proclaim.
קָרָא
The verse’s calling is an act of direct recognition.
miqrāʾ: A calling, reading, or convocation.
מִקְרָא
This branch shows how a call can gather someone into a known place or purpose.
THE PATTERN
What is concealed can hold concentrated abundance that becomes visible through encounter.
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.In whom are hid all the treasures of wisdom and knowledge.THE THREAD
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.Isaiah repeats the same call-and-name construction: קָרָא (qārāʾ, to call) is joined to שֵׁם (shem, name as nature). The hidden treasure in the current verse becomes a way for you to know the One who recognizes and addresses you by your nature.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us