What Does Isaiah 46:11 Mean in the King James?
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What is rendered “purposed” comes from a root meaning “to form,” so the verse presents purpose as something already taking shape and moving into action.
THE MEANING
God’s purpose is not abstract in the moment you are reading: the verse joins what God speaks to what God brings, and what God forms to what God does. What comes from far off remains within the reach of that action.
WHAT THIS UNDOES
It dissolves the belief that God’s purpose is only a distant intention that can remain unfulfilled.
THE ROOT
יָצַרְתִּי
yatsarti
GROWS FROM
יצר
Form, shape, fashion.
The word translated “purposed” comes from יצר (yatsar, “to form or shape”). Purpose here has the contour of something formed, not merely an idea held privately, and the verse carries that formation toward action.
ALSO GROWS
yotser: Potter, former; one who shapes.
יֹצֵר
The potter’s work makes the shaping in “I have purposed” tangible: the purpose is given form.
yetser: Formation, inclination, inward framing.
יֵצֶר
This branch shows the root can name an inward shaping too, linking formed purpose with a direction taking shape within.
אֲבִיאֶנָּה
avienah
GROWS FROM
בוא
b-w-ʾ
Come, enter; in the causative form, bring or cause to come.
“bring it to pass” in this verse is avienah. The Hebrew says, in effect, “I will bring it.” The root בוא (bo, “come or enter”) makes fulfillment a movement into arrival: what is purposed is brought within reach.
ALSO GROWS
bo: Come, enter.
בּוֹא
The root’s basic sense of coming highlights the movement from what is spoken or formed toward arrival.
hevi: Bring, cause to come.
הֵבִיא
This causative form shares the root with אֲבִיאֶנָּה (avienah), giving the verse its direct image of bringing the purpose into effect.
דִּבַּרְתִּי
dibbarti
GROWS FROM
דבר
Speak; word or matter.
The noun דָּבָר (davar, “word” or “matter”) grows from the same root as “I have spoken.” Speech and the matter spoken of are held together as the verse moves from word to action.
ALSO GROWS
davar: Word, matter, thing.
דָּבָר
The noun holds utterance and matter in one word, echoing the verse’s movement from speaking to bringing about.
dibber: Speak, declare.
דִּבֵּר
This verbal branch names the act of speaking that the verse pairs with the ensuing action.
THE PATTERN
What God speaks or begins moves toward completion rather than remaining an unacted intention.
For he spake, and it was done; he commanded, and it stood fast.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis uses יצר (yatsar, “form or shape”) for God forming the human; it is the same root beneath יָצַרְתִּי (yatsarti, “I have formed or purposed”) in Isaiah 46:11. The purpose in Isaiah carries the same language of shaping used for a human being taking form from the ground.
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