What Does Isaiah 46:3 Mean in the King James?

Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
Isaiah 46:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Before the verse asks you to hear, it names you as already carried.

The call to hear meets you inside the prior fact of being carried: before you can answer, you are already held. Your life is not framed as self-originating strength; its beginning is borne by the One addressing you.

WHAT THIS UNDOES

It undoes the belief that you must become strong enough to be held before you can respond.

הַנְּשֻׂאִים

hannesu'im

GROWS FROM

נשא

nasa

to lift, carry, or bear

The word translated “carried” belongs to a root that also gives ⁨מַשָּׂא⁩ (massa), a load or burden, and ⁨נָשִׂיא⁩ (nasi), one lifted up or a prince. The same lifting can bear what is heavy and raise what it carries, giving this image a depth beyond simply being transported.

ALSO GROWS

massa: load, burden

מַשָּׂא

The branch makes the carrying tangible: the one being carried is pictured as a real weight borne by another.

nasi: prince, leader; one elevated

נָשִׂיא

This branch carries the sense of being lifted up, adding elevation to the verse’s image of being borne.

הָעֲמֻסִים

ha'amusim

GROWS FROM

עמס

amas

to load or place a burden upon

“Borne” is expressed with the image of being loaded, then the parallel phrase uses a second root for being carried. The paired verbs make the dependence vivid: you are both a load already borne and a life lifted along from its beginning.

ALSO GROWS

amas: to load, place a burden upon

עָמַס

This verb brings out the weight contained in the first half of the verse’s carrying image.

omes: load, burden

עֹמֶס

The related noun helps reveal that being “borne” here includes the idea of a weight someone else carries.

שִׁמְעוּ

shimu

GROWS FROM

שמע

shama

to hear, listen, and respond

“Hearken” in this verse is shimu. The call to hear comes after the description of being carried from the womb. Response is placed inside care already underway; it does not establish the relationship that carries you.

ALSO GROWS

shema: hear and respond

שְׁמַע

This familiar form holds hearing together with response, the movement invited by the verse’s opening call.

shemuah: report, news; something heard

שְׁמוּעָה

This branch shows the root can name what reaches the ear, while the verse calls for hearing that answers.

Life is held before it can hold itself, and that carrying continues through every season.

And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
Deuteronomy 1:31 · KJVThe image of being borne extends from the beginning of life to the whole path you travel.
By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
Psalm 71:6 · KJVThe speaker locates being upheld at the womb, before personal strength or achievement can explain it.
Casting all your care upon him; for he careth for you.
1 Peter 5:7 · KJVThe image continues into the present: care can be placed onto the One who holds you.
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Isaiah 46:4 · KJV

The next verse carries the same ⁨נשא⁩ (nasa), “lift, carry, or bear,” from the womb all the way to old age. The thread reveals the span hidden in this verse’s image: the carrying has no age limit.

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Isaiah 46:3 KJV Meaning: Before the verse asks you to hear