What Does Isaiah 46:7 Mean in the King James?
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The idol must be carried to its place; the living God carries the one who calls.
THE MEANING
The image stays where you set it, and when you cry, it cannot answer or rescue you. This verse speaks now wherever something that depends on your strength is expected to carry you out of distress. The living God reverses that relation and bears you.
WHAT THIS UNDOES
The lie this undoes is: what I have to keep carrying and propping up can still rescue me when I am in trouble.
THE ROOT
יִשָּׂאֻהוּ
yissa'uhu
GROWS FROM
נשׂא
Lift, carry, or bear.
“bear / carry” in this verse is yissa'uhu. This root describes people lifting the image, and it appears again in Isaiah 46:4 when God says, “I will carry you.” The contrast turns on who bears whom: the image depends on its bearer, while God bears the one who calls.
ALSO GROWS
massa: A load or burden; also an oracle.
מַשָּׂא
The carrying root can name what is carried: here, the image is a burden borne by its makers.
nasi: A prince or leader; one elevated.
נָשִׂיא
This related form carries the sense of being raised up, while the image in the verse can only be raised and placed by someone else.
יִסְבְּלֻהוּ
yisbeluhu
GROWS FROM
סבל
Bear a load or carry a burden.
“carry” in this verse is yisbeluhu. This is the verse’s second word for carrying, with the sense of bearing a load. The same root appears in Isaiah 46:4 when God says, “I will bear”; the burden-bearer changes from the people to God.
ALSO GROWS
sevel: A burden or labor.
סֵבֶל
The image’s dependence is made concrete: it is a load its worshippers bear.
sabbal: A porter or burden-bearer.
סַבָּל
This names the role the people must take toward the image, a role God takes toward the people in Isaiah 46:4.
יוֹשִׁיעֶנּוּ
yoshi'enu
GROWS FROM
ישע
Deliver or rescue.
“save” in this verse is yoshi'enu. The verse says the image cannot deliver its caller from distress. The rescue named by this root is active; the thing the caller carries has no power to perform it.
ALSO GROWS
yeshuah: Deliverance or rescue.
יְשׁוּעָה
The noun names the very outcome the image cannot provide.
Yeshua: A name meaning “Yahweh delivers.”
יֵשׁוּעַ
The name carries the nature of deliverance, the opposite of the silent, helpless image in this verse.
THE PATTERN
What people make and must carry cannot answer their cry; the living God bears and sustains those who call.
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.They have mouths, but they speak not: eyes have they, but they see not:Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;THE THREAD
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.The Hebrew uses the same two carrying roots here and in verse 7. In verse 7, people bear the image; here, God bears and carries the reader.
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