What Does Isaiah 46:9 Mean in the King James?
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Memory is evidence: what has unfolded across the ages reveals that the God speaking now has no rival or likeness.
THE MEANING
Your present view is not confined to what is immediately in front of you; what came before remains available as evidence. The verse speaks now with an unqualified claim: God is God, there is no other beside God, and none is like God.
WHAT THIS UNDOES
The belief that God is one comparable power among many is undone here: the verse says there is no other beside God and none resembles God.
THE ROOT
זִכְרוּ
zikhru
GROWS FROM
זכר
Remember, call to mind.
The root זכר (zakar, “remember”) points to memory brought forward, not a past sealed away. Its branches show remembrance as something that can remain present and be called to mind; here, remembered things open onto the claim being made now.
ALSO GROWS
zeker: Remembrance, memorial.
זֵכֶר
A remembered thing can remain present as a point of recognition.
zikaron: Memorial, reminder.
זִכָּרוֹן
This branch makes memory something held before the mind, connecting the earlier things to the present claim.
רִאשֹׁנוֹת
rishonot
GROWS FROM
ראש
Head, top; what is first or at the front.
The Hebrew behind “former things” grows from ראש (rosh, “head”), giving the earlier things a sense of what stands at the front. Paired with עוֹלָם (olam, “age”), the phrase holds those first things across the ages as a long view from which the present can be seen.
ALSO GROWS
rosh: Head, top.
רֹאשׁ
The root makes “former” carry the image of what stands at the head or front.
reshit: Beginning, first; firstfruits.
רֵאשִׁית
This branch links the former things to beginnings that orient what follows.
rishon: First, former, preceding.
רִאשׁוֹן
This is the singular form behind “former things,” connecting temporal precedence with being first.
THE PATTERN
Remembering keeps defining acts available in the present, where they can shape what is recognized as true.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.I will remember the works of the LORD: surely I will remember thy wonders of old.And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.THE THREAD
I will remember the works of the LORD: surely I will remember thy wonders of old.Both verses use זכר (zakar, “remember”): Isaiah commands remembrance, and the psalmist speaks it aloud. In each, what came before is brought into present view; here, that memory opens onto the claim that God has no equal.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us